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PARALLEL HISTORY BIBLE - Luke 11:3


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54

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LXX- Greek Septuagint - Luke 11:3

τον 3588 αρτον 740 ημων 2257 τον 3588 επιουσιον 1967 διδου 1325 5720 ημιν 2254 το 3588 καθ 2596 ημεραν 2250

Douay Rheims Bible

Give us this day our daily bread.

King James Bible - Luke 11:3

Give us day by day our daily bread.

World English Bible

Give us day by day our daily bread.

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-03 v.iv.v.xxvi Pg 12, Anf-04 iii.ix.xv Pg 10, Anf-07 viii.iii.viii Pg 6, Anf-08 vi.iii.iv.xxx Pg 3, Npnf-101 vii.1.CLXXXVIII Pg 25, Npnf-106 v.iii.vii Pg 11, Npnf-110 iii.XIX Pg 99, Npnf-211 iv.iv.x.xxi Pg 3, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554


Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’


Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533


Edersheim Bible History

Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(3) - 

Ex 16:15-22 Pr 30:8 Isa 33:16 Mt 6:11,34 Joh 6:27-33


PARALLEL VERSE BIBLE

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