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PARALLEL HISTORY BIBLE - Luke 4:12


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LXX- Greek Septuagint - Luke 4:12

και 2532 αποκριθεις 611 5679 ειπεν 2036 5627 αυτω 846 ο 3588 ιησους 2424 οτι 3754 ειρηται 2046 5769 ουκ 3756 εκπειρασεις 1598 5692 κυριον 2962 τον 3588 θεον 2316 σου 4675

Douay Rheims Bible

And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.

King James Bible - Luke 4:12

And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

World English Bible

Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"

World Wide Bible Resources


Luke 4:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xvii.xi Pg 2
Deut. vi. 16.

Yea, thou even darest, most accursed one, to appropriate the works of God to thyself, and to declare that the dominion over these was delivered to thee.1347

1347


Anf-01 ix.vii.xxii Pg 11
Deut. vi. 16.

pointing out by the word contained in the law that which is the duty of man, that he should not tempt God; and in regard to Himself, since He appeared in human form, [declaring] that He would not tempt the Lord his God.4636

4636 This sentence is one of great obscurity.

The pride of reason, therefore, which was in the serpent, was put to nought by the humility found in the man [Christ], and now twice was the devil conquered from Scripture, when he was detected as advising things contrary to God’s commandment, and was shown to be the enemy of God by [the expression of] his thoughts. He then, having been thus signally defeated, and then, as it were, concentrating his forces, drawing up in order all his available power for falsehood, in the third place “showed Him all the kingdoms of the world, and the glory of them,”4637

4637


Anf-01 ix.vii.xxiii Pg 6
Deut. vi. 16.

As also the apostle taught, saying, “Minding not high things, but consenting to things of low estate;”4644

4644


Anf-02 vi.ii.ix Pg 9.1
1556


Anf-02 vi.ii.ix Pg 10.1


Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.”

But this has been laid by me rather as a foundation for ensuing observations.  However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329

329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet.  Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.”

while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?


Anf-02 vi.iv.iii Pg 59.1


Anf-01 ix.vii.xxiii Pg 4
Matt. iv. 7.

For He did not confound the adversary by the saying of any other, but by that belonging to His own Father, and thus overcame the strong man.


Anf-03 vi.vii.xvii Pg 6
See—A Plain Commentary on the Four Gospels, intended chiefly for Devotional Reading. Oxford, 1854.  Also (Vol. I. p. 28) Philadelphia, 1855.

but a reference to any good concordance will strikingly exemplify the admirable comment of this “godly and well-learned man.”  See his comments on Matt. iv. 7 and Luke xxi. 19.


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(12) - 

De 6:16 Ps 95:9; 106:14 Mal 3:15 Mt 4:7 1Co 10:9 Heb 3:8,9


PARALLEL VERSE BIBLE

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