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PARALLEL HISTORY BIBLE - Matthew 25:8


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LXX- Greek Septuagint - Matthew 25:8

αι 3588 δε 1161 μωραι 3474 ταις 3588 φρονιμοις 5429 ειπον 2036 5627 δοτε 1325 5628 ημιν 2254 εκ 1537 του 3588 ελαιου 1637 υμων 5216 οτι 3754 αι 3588 λαμπαδες 2985 ημων 2257 σβεννυνται 4570 5743

Douay Rheims Bible

And the foolish said to the wise: Give us of your oil, for our lamps are gone out.

King James Bible - Matthew 25:8

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

World English Bible

The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.'

Early Church Father Links

Anf-04 iii.viii.xxii Pg 11, Anf-06 xi.iii.vii.iii Pg 3, Anf-07 ix.iii.iii Pg 30, Anf-09 iv.iii.xliii Pg 23, Npnf-106 vii.xlv Pg 39, Npnf-109 x.v Pg 20, Npnf-109 xix.viii Pg 80, Npnf-113 iii.iv.xxv Pg 61, Npnf-113 iv.iii.v Pg 41, Npnf-113 v.iv.vi Pg 33, Npnf-114 iv.lxii Pg 41, Npnf-114 iv.xii Pg 34, Npnf-114 v.lxii Pg 41, Npnf-114 v.xii Pg 34, Npnf-114 v.xxxii Pg 96, Npnf-114 vi.xxxii Pg 96, Npnf-203 iv.x.cix Pg 6, Npnf-207 iii.ix Pg 63, Npnf-213 ii.vii.xvi Pg 6

World Wide Bible Resources


Matthew 25:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.iii.x Pg 11
Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

and in his seed all those have been blessed704

704

Anf-01 ix.vi.viii Pg 9
Matt. iii. 9.

Now, this Jesus did by drawing us off from the religion of stones, and bringing us over from hard and fruitless cogitations, and establishing in us a faith like to Abraham. As Paul does also testify, saying that we are children of Abraham because of the similarity of our faith, and the promise of inheritance.3874

3874

Anf-01 ix.vi.xxvi Pg 2
Matt. iii. 9.

and caused to take a place beside him who was made the chief and the forerunner of our faith (who did also receive the covenant of circumcision, after that justification by faith which had pertained to him, when he was yet in uncircumcision, so that in him both covenants might be prefigured, that he might be the father of all who follow the Word of God, and who sustain a life of pilgrimage in this world, that is, of those who from among the circumcision and of those from among the uncircumcision are faithful, even as also “Christ4142

4142

Anf-01 ix.vi.xl Pg 7
Matt. iii. 9.

but the man who does not obtain it is the cause to himself of his own imperfection. Nor, [in like manner], does the light fail because of those who have blinded themselves; but while it remains the same as ever, those who are [thus] blinded are involved in darkness through their own fault. The light does never enslave any one by necessity; nor, again, does God exercise compulsion upon any one unwilling to accept the exercise of His skill. Those persons, therefore, who have apostatized from the light given by the Father, and transgressed the law of liberty, have done so through their own fault, since they have been created free agents, and possessed of power over themselves.

Anf-01 ix.vii.xxxv Pg 5
Matt. iii. 9.

is He who will gather, according to the Old Testament, those that shall be saved from all the nations, Jeremiah says: “Behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, who led the children of Israel from the north, and from every region whither they had been driven; He will restore them to their own land which He gave to their fathers.”4751

4751

Anf-02 vi.ii.i Pg 11.1
γνώσεως), Cod. Sin. has “taste” (

Anf-03 iv.xi.xxi Pg 9
Matt. iii. 7–9.

And if so, the apostle too was in error when he said in his epistle, “Ye were at one time darkness, (but now are ye light in the Lord:)”1659

1659

Anf-03 v.v.xii Pg 4
Matt. iii. 9.

Will “generations of vipers not bring forth the fruit of repentance?”6249

6249

Anf-03 v.v.xxxvii Pg 7
Matt. iii. 9.

Surely by such means you not only compare the Lord with Matter, but you even put Him below6533

6533 Subicis.

it, since you affirm that6534

6534 This is the force of the subjunctive verb.

the nature of Matter could not possibly be brought under control by Him, and trained to something better. But although you are here disinclined to allow that Matter is by nature evil, yet in another passage you will deny having made such an admission.6535

6535 Te confessum.


Anf-03 iv.xi.ix Pg 14
Luke xvi. 23, 24.

By these features also the souls of the martyrs under the altar are distinguished and known. The soul indeed which in the beginning was associated with Adam’s body, which grew with its growth and was moulded after its form proved to be the germ both of the entire substance (of the human soul) and of that (part of) creation.

Anf-03 iv.xi.vii Pg 3
Luke xvi. 23, 24.

Do you suppose that this end of the blessed poor man and the miserable rich man is only imaginary? Then why the name of Lazarus in this narrative, if the circumstance is not in (the category of) a real occurrence? But even if it is to be regarded as imaginary, it will still be a testimony to truth and reality. For unless the soul possessed corporeality, the image of a soul could not possibly contain a finger of a bodily substance; nor would the Scripture feign a statement about the limbs of a body, if these had no existence. But what is that which is removed to Hades1535

1535 Ad inferna. [See p. 59, supra.]

after the separation of the body; which is there detained; which is reserved until the day of judgment; to which Christ also, on dying, descended? I imagine it is the souls of the patriarchs. But wherefore (all this), if the soul is nothing in its subterranean abode?  For nothing it certainly is, if it is not a bodily substance. For whatever is incorporeal is incapable of being kept and guarded in any way; it is also exempt from either punishment or refreshment. That must be a body, by which punishment and refreshment can be experienced. Of this I shall treat more fully in a more fitting place. Therefore, whatever amount of punishment or refreshment the soul tastes in Hades, in its prison or lodging,1536

1536 Diversorio.

in the fire or in Abraham’s bosom, it gives proof thereby of its own corporeality. For an incorporeal thing suffers nothing, not having that which makes it capable of suffering; else, if it has such capacity, it must be a bodily substance. For in as far as every corporeal thing is capable of suffering, in so far is that which is capable of suffering also corporeal.1537

1537 Compare De Resur. Carnis, xvii. There is, however, some variation in Tertullian’s language on this subject.  In his Apol. xlviii. he speaks as if the soul could not suffer when separated from the body. See also his De Testimonio Animæ, ch. iv., p. 177, supra; and see Bp. Kaye, p. 183.


Edersheim Bible History

Lifetimes viii.xxiii Pg 18.1

Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(8) - 
Mt 3:9 Lu 16:24 Ac 8:24 Re 3:9

PARALLEL VERSE BIBLE

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