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PARALLEL HISTORY BIBLE - Matthew 25:19


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LXX- Greek Septuagint - Matthew 25:19

μετα 3326 δε 1161 χρονον 5550 πολυν 4183 ερχεται 2064 5736 ο 3588 κυριος 2962 των 3588 δουλων 1401 εκεινων 1565 και 2532 συναιρει 4868 5719 μετ 3326 αυτων 846 λογον 3056

Douay Rheims Bible

But after a long time the lord of those servants came, and reckoned with them.

King James Bible - Matthew 25:19

After a long time the lord of those servants cometh, and reckoneth with them.

World English Bible

"Now after a long time the lord of those servants came, and reconciled accounts with them.

Early Church Father Links

Anf-09 iv.iii.xliii Pg 37, Anf-09 xvi.ii.vii.xii Pg 8, Anf-09 xvi.ii.vii.xii Pg 11

World Wide Bible Resources


Matthew 25:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.xxviii Pg 5
Matt. xxv. 5, etc.

comes, he who has his lamp untrimmed, and not burning with the brightness of a steady light, is classed among those who obscure the interpretations of the parables, forsaking Him who by His plain announcements freely imparts gifts to all who come to Him, and is excluded from His marriage-chamber. Since, therefore, the entire Scriptures, the prophets, and the Gospels, can be clearly, unambiguously, and harmoniously understood by all, although all do not believe them; and3210

3210 The text is here elliptical, and we have supplied what seems necessary to complete the sense.

since they proclaim that one only God, to the exclusion of all others, formed all things by His word, whether visible or invisible, heavenly or earthly, in the water or under the earth, as I have shown3211

3211 It is doubtful whether “demonstravimus” or “demonstrabimus” be the proper reading: if the former, the reference will be to book i. 22, or ii. 2; if the latter, to book iii. 8.

from the very words of Scripture; and since the very system of creation to which we belong testifies, by what falls under our notice, that one Being made and governs it,—those persons will seem truly foolish who blind their eyes to such a clear demonstration, and will not behold the light of the announcement [made to them]; but they put fetters upon themselves, and every one of them imagines, by means of their obscure interpretations of the parables, that he has found out a God of his own. For that there is nothing whatever openly, expressly, and without controversy said in any part of Scripture respecting the Father conceived of by those who hold a contrary opinion, they themselves testify, when they maintain that the Saviour privately taught these same things not to all, but to certain only of His disciples who could comprehend them, and who understood what was intended by Him through means of arguments, enigmas, and parables. They come, [in fine,] to this, that they maintain there is one Being who is proclaimed as God, and another as Father, He who is set forth as such through means of parables and enigmas.


Anf-01 ix.vi.xxvii Pg 19
Matt. xxiv. 48, etc.; Luke xii. 45.


Anf-01 ix.vi.xxxviii Pg 11
Luke xii. 45, 46; Matt. xxiv. 48–51.

All such passages demonstrate the independent will4402

4402 τὸ αὐτεξούσιον.

of man, and at the same time the counsel which God conveys to him, by which He exhorts us to submit ourselves to Him, and seeks to turn us away from [the sin of] unbelief against Him, without, however, in any way coercing us.


Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(19) - 

:5; 24:48


PARALLEL VERSE BIBLE

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