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PARALLEL HISTORY BIBLE - Matthew 5:43
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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LXX- Greek Septuagint - Matthew 5:43 ηκουσατε 191 5656 οτι 3754 ερρεθη 4483 5681 αγαπησεις 25 5692 τον 3588 πλησιον 4139 σου 4675 και 2532 μισησεις 3404 5692 τον 3588 εχθρον 2190 σου 4675
Douay Rheims Bible You have heard that it hath been said, Thou shalt love thy neighbor, and hate thy enemy.
King James Bible - Matthew 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
World English Bible "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'
Early Church Father Links Anf-05 iv.v.ix Pg 22, Anf-05 iv.v.x Pg 56, Anf-07 ix.vii.iv Pg 48, Anf-09 iv.iii.ix Pg 21, Npnf-108 ii.VII Pg 18, Npnf-110 iii.XVIII Pg 45, Npnf-211 iv.iii.x.xv Pg 3
World Wide Bible Resources
Matthew 5:43
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 v.ii.xxxii Pg 3.1
Anf-02 vi.iii.iii.xii Pg 18.1
Anf-02 vi.v Pg 79.1
Anf-01 v.vii.vi Pg 10
John xiii. 34; Matt. xxii. 40. Do ye, therefore, notice those who preach other doctrines, how they affirm that the Father of Christ cannot be known, and how they exhibit enmity and deceit in their dealings with one another. They have no regard for love; they despise the good things we expect hereafter; they regard present things as if they were durable; they ridicule him that is in affliction; they laugh at him that is in bonds.
Anf-02 vi.iii.iii.xii Pg 18.1
Anf-03 iv.ix.ii Pg 8
Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9. Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet. For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144 1144 Semetipsos. ? Each other. —they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145 1145 Semetipsos. ? Each other. by falling1146 1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.” from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.
Anf-03 v.viii.ix Pg 4
Matt. xxii. 37–40. so He will Himself do that which He has commanded. He will love the flesh which is, so very closely and in so many ways, His neighbour—(He will love it), although infirm, since His strength is made perfect in weakness;7345 7345
Anf-02 ii.ii.ii Pg 19.1
Anf-03 v.iv.vi.xiv Pg 48
Lev. xix. 17, 18. (Again:) “Avenge not yourselves;”5883 5883
Anf-03 v.iv.vi.iv Pg 49
Lev. xix. 18. “But he that troubleth you shall have to bear judgment.”5367 5367
Anf-03 iv.ix.ii Pg 8
Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9. Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet. For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144 1144 Semetipsos. ? Each other. —they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145 1145 Semetipsos. ? Each other. by falling1146 1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.” from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.
Anf-03 v.iv.v.xxxv Pg 9
Lev. xix. 18. and to give not merely to him who asks, but even to him who does not ask. For His will is, not that you should forgive4867 4867 Dones. an offence, but forget it. The law about lepers had a profound meaning as respects4868 4868 Erga: i.q. circa. the forms of the disease itself, and of the inspection by the high priest.4869 4869
Anf-03 v.iv.vi.xiv Pg 39
Lev. xix. 18. (Again, your apostle says:) “Rejoicing in hope;”5874 5874
Anf-03 iv.ix.ii Pg 8
Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9. Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet. For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144 1144 Semetipsos. ? Each other. —they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145 1145 Semetipsos. ? Each other. by falling1146 1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.” from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.
Anf-01 v.ii.xiv Pg 10
Luke x. 27. said also, “and thy neighbour as thyself.”588 588
Anf-01 v.ii.xiv Pg 11
Luke x. 27. Those that profess themselves to be Christ’s are known not only by what they say, but by what they practise. “For the tree is known by its fruit.”589 589
Anf-02 vi.iv.ii.xv Pg 35.1
Anf-02 vi.iv.iv.iii Pg 11.1
Anf-03 v.iv.v.xxv Pg 51
Luke x. 27. since the question was concerning the conditions of mere life. But the lawyer of course knew very well in what way the life which the law meant4514 4514 Legalem. was to be obtained, so that his question could have had no relation to the life whose rules he was himself in the habit of teaching. But seeing that even the dead were now raised by Christ, and being himself excited to the hope of an eternal life by these examples of a restored4515 4515 Recidivæ. one, he would lose no more time in merely looking on (at the wonderful things which had made him) so high in hope.4516 4516 This is perhaps the meaning of “ne plus aliquid observationis exigeret sublimior spe.” He therefore consulted him about the attainment of eternal life. Accordingly, the Lord, being Himself the same,4517 4517 Nec alius. and introducing no new precept other than that which relates above all others4518 4518 Principaliter. to (man’s) entire salvation, even including the present and the future life,4519 4519 Et utramque vitam. places before him4520 4520 Ei opponit. the very essence4521 4521 Caput. of the law—that he should in every possible way love the Lord his God. If, indeed, it were only about a lengthened life, such as is at the Creator’s disposal, that he inquired and Christ answered, and not about the eternal life, which is at the disposal of Marcion’s god, how is he to obtain the eternal one? Surely not in the same manner as the prolonged life. For in proportion to the difference of the reward must be supposed to be also the diversity of the services. Therefore your disciple, Marcion,4522 4522 Dei tui…Marcionites. will not obtain his eternal life in consequence of loving your God, in the same way as the man who loves the Creator will secure the lengthened life. But how happens it that, if He is to be loved who promises the prolonged life, He is not much more to be loved who offers the eternal life? Therefore both one and the other life will be at the disposal of one and the same Lord; because one and the same discipline is to be followed4523 4523 Captanda. for one and the other life. What the Creator teaches to be loved, that must He necessarily maintain4524 4524 Præstet. also by Christ,4525 4525 i.e., he must needs have it taught and recommended by Christ. for that rule holds good here, which prescribes that greater things ought to be believed of Him who has first lesser proofs to show, than of him for whom no preceding smaller presumptions have secured a claim to be believed in things of higher import. It matters not4526 4526 Viderit. then, whether the word eternal has been interpolated by us.4527 4527 As Marcion pretended. It is enough for me, that the Christ who invited men to the eternal—not the lengthened—life, when consulted about the temporal life which he was destroying, did not choose to exhort the man rather to that eternal life which he was introducing. Pray, what would the Creator’s Christ have done, if He who had made man for loving the Creator did not belong to the Creator? I suppose He would have said that the Creator was not to be loved!
Anf-03 v.iv.vi.viii Pg 39
Luke x. 27. When he mentions the fact that “it is written in the law,”5566 5566
Anf-02 vi.v Pg 80.1
Treasury of Scriptural Knowledge, Chapter 5VERSE (43) - Mt 19:19; 22:39,40 Le 19:18 Mr 12:31-34 Lu 10:27-29
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