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PARALLEL HISTORY BIBLE - Matthew 5:34
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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LXX- Greek Septuagint - Matthew 5:34 εγω 1473 δε 1161 λεγω 3004 5719 υμιν 5213 μη 3361 ομοσαι 3660 5658 ολως 3654 μητε 3383 εν 1722 τω 3588 ουρανω 3772 οτι 3754 θρονος 2362 εστιν 2076 5748 του 3588 θεου 2316
Douay Rheims Bible But I say to you not to swear at all, neither by heaven, for it is the throne of God:
King James Bible - Matthew 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
World English Bible but I tell you, don't swear at all: neither by heaven, for it is the throne of God;
Early Church Father Links Anf-01 viii.ii.xvi Pg 5, Anf-01 ix.vi.iii Pg 17, Anf-03 iv.iv.xi Pg 6, Anf-04 vi.v.iii.i Pg 13, Anf-04 vi.v.v.i Pg 121, Anf-04 vi.v.v.ii Pg 134, Anf-04 vi.v.iii.iv Pg 5, Anf-05 iv.v.xii.iv.xiv Pg 4, Anf-07 ix.vi.ii Pg 19, Anf-07 viii.iii.ii Pg 8, Anf-07 ix.viii.i Pg 45, Anf-08 vi.iv.vi.lvi Pg 4, Anf-09 iv.iii.ix Pg 4, Anf-09 xv.iii.v.xxiii Pg 6, Npnf-101 vii.1.XLVII Pg 6, Npnf-103 v.v.xxix Pg 3, Npnf-103 v.v.xxxviii Pg 4, Npnf-104 iv.ix.xxi Pg 75, Npnf-106 v.iii.ix Pg 16, Npnf-108 ii.LXXXIX Pg 17, Npnf-108 ii.CX Pg 30, Npnf-109 xix.xvii Pg 46, Npnf-109 xix.xxi Pg 60, Npnf-110 iii.XVII Pg 69, Npnf-110 iii.XXII Pg 25, Npnf-110 iii.XXII Pg 48, Npnf-111 vi.ix Pg 47, Npnf-203 vi.xi.iii.iv Pg 2, Npnf-206 vi.vi.II Pg 200, Npnf-208 ix.cc Pg 36, Npnf-208 ix.ccviii Pg 16, Npnf-210 iv.vii.iv.vi Pg 8
World Wide Bible Resources
Matthew 5:34
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xvi Pg 5
Matt. v. 34; 27. And that we ought to worship God alone, He thus persuaded us: “The greatest commandment is, Thou shalt worship the Lord thy God, and Him only shall thou serve, with all thy heart, and with all thy strength, the Lord God that made thee.”1797 1797
Anf-01 ix.vi.xiv Pg 3
Matt. v. 27, 28. And again: “It has been said, Thou shalt not kill. But I say unto you, Every one who is angry with his brother without a cause, shall be in danger of the judgment.”3950 3950
Anf-02 vi.iv.iii Pg 145.1
Anf-03 vi.ii.iii Pg 9
Matt. v. 27, 28; comp. de Idol. ii. Accordingly it is dangerous enough for the mind to set before itself what it is forbidden to perform, and rashly through the will to perfect its execution. And since the power of this will is such that, even without fully sating its self-gratification, it stands for a deed; as a deed, therefore, it shall be punished. It is utterly vain to say, “I willed, but yet I did not.” Rather you ought to carry the thing through, because you will; or else not to will, because you do not carry it through. But, by the confession of your consciousness, you pronounce your own condemnation. For if you eagerly desired a good thing, you would have been anxious to carry it through; in like manner, as you do not carry an evil thing through, you ought not to have eagerly desired it. Wherever you take your stand, you are fast bound by guilt; because you have either willed evil, or else have not fulfilled good.
Treasury of Scriptural Knowledge, Chapter 5VERSE (34) - De 23:21-23 Ec 9:2 Jas 5:12
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