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PARALLEL HISTORY BIBLE - Matthew 5:25


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LXX- Greek Septuagint - Matthew 5:25

ισθι 2468 5749 ευνοων 2132 5723 τω 3588 αντιδικω 476 σου 4675 ταχυ 5035 εως 2193 οτου 3755 ει 1488 5748 εν 1722 τη 3588 οδω 3598 μετ 3326 αυτου 846 μηποτε 3379 σε 4571 παραδω 3860 5632 ο 3588 αντιδικος 476 τω 3588 κριτη 2923 και 2532 ο 3588 κριτης 2923 σε 4571 παραδω 3860 5632 τω 3588 υπηρετη 5257 και 2532 εις 1519 φυλακην 5438 βληθηση 906 5701

Douay Rheims Bible

Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

King James Bible - Matthew 5:25

Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

World English Bible

Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

Early Church Father Links

Anf-01 ix.ii.xxvi Pg 12, Anf-02 vi.iv.iii Pg 51.1, Anf-02 vi.iv.iv.xiii Pg 3.1, Anf-03 iv.xi.lviii Pg 11, Anf-03 iv.xi.xxxv Pg 8, Anf-03 vi.vii.xii Pg 7, Anf-09 iv.iii.viii Pg 104, Anf-09 iv.iii.viii Pg 107, Npnf-106 iv Pg 21, Npnf-106 vii.lxi Pg 14, Npnf-106 vii.lxxvii Pg 49, Npnf-107 iii.xlvi Pg 39, Npnf-108 ii.CXXX Pg 12, Npnf-110 iii.XV Pg 55, Npnf-110 iii.XV Pg 56, Npnf-110 iii.XVI Pg 172, Npnf-112 iv.xvii Pg 46, Npnf-112 iv.viii Pg 60, Npnf-206 v.CXXVII Pg 11, Npnf-206 v.CXXX Pg 79

World Wide Bible Resources


Matthew 5:25

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xxvi Pg 12
Matt. v. 25, 26; Luke xii. 58, 59.

They also declare the “adversary” is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is “the prison.” Again, they interpret these expressions, “Thou shalt not go out thence until thou pay the very last farthing,” as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practised in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.


Anf-02 vi.iv.iii Pg 51.1


Anf-02 vi.iv.iv.xiii Pg 3.1


Anf-03 iv.xi.lviii Pg 11
Matt. v. 25.

and as we also interpret “the uttermost farthing1843

1843


Anf-03 iv.xi.xxxv Pg 8
Matt. v. 25.

), and you be thrown into prison, and be detained in its close and narrow cell until you have liquidated all your debt against him.1733

1733


Anf-03 vi.vii.xii Pg 7
Matt. v. 25.

unless he first begin by lopping off chagrin, hardheartedness, and bitterness, which are in fact the poisonous outgrowths of impatience? How will you “remit, and remission shall be granted” you9137

9137


Edersheim Bible History

Lifetimes viii.xviii Pg 77.1, Lifetimes ix.xiii Pg 68.1


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(25) - 

Ge 32:3-8,13-22; 33:3-11 1Sa 25:17-35 Pr 6:1-5; 25:8 Lu 12:58,59


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