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PARALLEL HISTORY BIBLE - Psalms 138:2
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8
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LXX- Greek Septuagint - Psalms 137:2 προσκυνησω 4352 5661 προς 4314 ναον 3485 αγιον 39 σου 4675 και 2532 εξομολογησομαι 1843 5698 τω 3588 ονοματι 3686 σου 4675 επι 1909 τω 3588 ελεει 1653 5719 1656 σου 4675 και 2532 τη 3588 αληθεια 225 σου 4675 οτι 3754 εμεγαλυνας επι 1909 παν 3956 ονομα 3686 το 3588 λογιον σου 4675
Douay Rheims Bible I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.
King James Bible - Psalms 138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
World English Bible I will bow down toward your holy temple, and give thanks to your Name for your loving kindness and for your truth; for you have exalted your Name and your Word above all.
Early Church Father Links Anf-04 vi.ix.vii.xxii Pg 2, Npnf-108 ii.CXXXVII Pg 1, Npnf-108 ii.CXXXVII Pg 7, Npnf-209 ii.iii.i Pg 165, Npnf-210 iv.vi.iii.xi Pg 17
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Psalms 137:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xiii Pg 12.1
Anf-03 vi.iv.xiv Pg 4
I do not know Tertullian’s authority for this statement. Certainly Solomon did raise his hands (1 Kings viii. 54), and David apparently his (see Ps. cxliii. 6; xxviii. 2; lxii. 4, etc.). Compare, too, Ex. xvii. 11, 12. But probably he is speaking only of the Israel of his own day. [Evidently.] for fear some Isaiah should cry out,8848 8848
Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.
Anf-01 viii.iv.xxxvii Pg 4
Ps. xcix.
Anf-03 iv.iv.xv Pg 12
Dan. vi. for, to avoid undergoing that danger, he feared the royal lions no more than they the royal fires. Let, therefore, them who have no light, light their lamps daily; let them over whom the fires of hell are imminent, affix to their posts, laurels doomed presently to burn: to them the testimonies of darkness and the omens of their penalties are suitable. You are a light of the world,286 286
Anf-03 vi.iv.xxix Pg 5
Dan. vi. and from famine;8948 8948
Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18). in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.
Anf-03 v.ix.iii Pg 8
Dan. vii. 10. and since it has not from this circumstance ceased to be the rule of one (so as no longer to be a monarchy), because it is administered by so many thousands of powers; how comes it to pass that God should be thought to suffer division and severance in the Son and in the Holy Ghost, who have the second and the third places assigned to them, and who are so closely joined with the Father in His substance, when He suffers no such (division and severance) in the multitude of so many angels? Do you really suppose that Those, who are naturally members of the Father’s own substance, pledges of His love,7796 7796 “Pignora” is often used of children and dearest relations. instruments of His might, nay, His power itself and the entire system of His monarchy, are the overthrow and destruction thereof? You are not right in so thinking. I prefer your exercising yourself on the meaning of the thing rather than on the sound of the word. Now you must understand the overthrow of a monarchy to be this, when another dominion, which has a framework and a state peculiar to itself (and is therefore a rival), is brought in over and above it: when, e.g., some other god is introduced in opposition to the Creator, as in the opinions of Marcion; or when many gods are introduced, according to your Valentinuses and your Prodicuses. Then it amounts to an overthrow of the Monarchy, since it involves the destruction of the Creator.7797 7797 [The first sentence of this chapter is famous for a controversy between Priestly and Bp. Horsley, the latter having translated idiotæ by the word idiots. See Kaye, p. 498.]
Treasury of Scriptural Knowledge, Chapter 137VERSE (2) - Ps 5:7; 28:2; 99:5,9 1Ki 8:29,30 Da 6:10
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