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PARALLEL HISTORY BIBLE - Psalms 138:5
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8
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LXX- Greek Septuagint - Psalms 137:5 και 2532 ασατωσαν εν 1722 1520 ταις 3588 οδοις 3598 κυριου 2962 οτι 3754 μεγαλη 3173 η 2228 1510 5753 3739 3588 δοξα 1391 κυριου 2962
Douay Rheims Bible And let them sing in the ways of the Lord: for great is the glory of the Lord.
King James Bible - Psalms 138:5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
World English Bible Yes, they will sing of the ways of Yahweh; for great is Yahweh's glory.
Early Church Father Links Anf-04 vi.ix.vii.xxii Pg 2, Npnf-108 ii.CXXXVII Pg 1, Npnf-108 ii.CXXXVII Pg 10, Npnf-209 ii.iii.i Pg 165
World Wide Bible Resources
Psalms 137:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xiv Pg 3
Rom. x. 15; Isa. lii. 7. he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529 3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows. after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530 3530
Anf-03 v.iv.vi.v Pg 8
Isa. lii. 7. For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392 5392 Pacem quam præferendam. Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393 5393
Anf-03 v.iv.iv.xxii Pg 3
Isa. lii. 7 and Rom. x. 15. not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401 3401
Anf-03 v.iv.v.xiii Pg 9
Our author’s reading of Isa. lii. 7. So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911 3911 Nahum i. 15. Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912 3912
Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6. Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856 4856 Omnino. believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857 4857
Anf-03 v.iv.vi.ii Pg 19
Isa. lii. 7. —even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253 5253
Anf-01 viii.iv.xiii Pg 7
Isa. lii. 10 ff. following LXX. on to liv. 6.
Anf-03 v.iv.v.xiv Pg 31
Isa. lxv. 13, 14. And recognise these oppositions also in the dispensation of Christ. Surely gladness and joyous exultation is promised to those who are in an opposite condition—to the sorrowful, and sad, and anxious. Just as it is said in the 125th Psalm: “They who sow in tears shall reap in joy.”3963 3963
Anf-03 v.viii.xxxi Pg 4
Isa. lxvi. 14. because the grass also is renewed by the dissolution and corruption of the seed. In a word, if it is contended that the figure of the rising bones refers properly to the state of Israel, why is the same hope announced to all nations, instead of being limited to Israel only, of reinvesting those osseous remains with bodily substance and vital breath, and of raising up their dead out of the grave? For the language is universal: “The dead shall arise, and come forth from their graves; for the dew which cometh from Thee is medicine to their bones.”7492 7492
Anf-01 ix.iv.ix Pg 8
Jer. xxxi. 11. If, then, he had not pointed out Him who binds and spoils his goods, but had merely spoken of him as being strong, the strong man should have been unconquered. But he also subjoined Him who obtains and retains possession; for he holds who binds, but he is held who is bound. And this he did without any comparison, so that, apostate slave as he was, he might not be compared to the Lord: for not he alone, but not one of created and subject things, shall ever be compared to the Word of God, by whom all things were made, who is our Lord Jesus Christ.
Treasury of Scriptural Knowledge, Chapter 137VERSE (5) - Isa 52:7-10; 65:14; 66:10-14 Jer 31:11,12 Zep 3:14,15 Mt 21:5-9
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