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PARALLEL HISTORY BIBLE - Colossians 1:15
CHAPTERS: Colossians 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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ος 3739 εστιν 2076 5748 εικων 1504 του 3588 θεου 2316 του 3588 αορατου 517 πρωτοτοκος 4416 πασης 3956 κτισεως 2937
Douay Rheims Bible Who is the image of the invisible God, the firstborn of every creature:
King James Bible - Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature:
World English Bible who is the image of the invisible God, the firstborn of all creation.
Early Church Father Links Anf-01 ix.iv.xvii Pg 14, Anf-01 v.ii.xxi Pg 3, Anf-01 v.vii.i Pg 8, Anf-01 v.xiv.iv Pg 2, Anf-02 ii.iv.ix Pg 28.1, Anf-03 iv.ix.ix Pg 52, Anf-03 v.iv.vi.xix Pg 7, Anf-03 v.iv.vi.xix Pg 9, Anf-03 v.iv.vi.xx Pg 12, Anf-03 v.ix.vii Pg 9, Anf-04 vi.v.ii.i Pg 27, Anf-04 vi.v.ii.ii Pg 4, Anf-04 vi.v.ii.ii Pg 20, Anf-04 vi.v.iii.iv Pg 20, Anf-04 vi.v.iii.vi Pg 3, Anf-04 vi.v.v.iii Pg 86, Anf-04 vi.ix.vi.lxiv Pg 7, Anf-04 vi.ix.vii.xxvii Pg 4, Anf-05 iv.v.xii.iii.ii Pg 9, Anf-05 vi.iii.xxii Pg 8, Anf-05 vi.iii.xxii Pg 12, Anf-06 xi.iii.iv.iii Pg 4, Anf-07 vii.ii Pg 10, Anf-07 ix.iii.vii Pg 28, Anf-07 ix.ix.ii Pg 62, Anf-09 xv.iii.vi.xxv Pg 4, Anf-09 xv.iii.i.vii Pg 3, Anf-09 xv.iii.i.xix Pg 4, Anf-09 xv.iii.v.ii Pg 8, Anf-09 xvi.ii.vi.x Pg 7, Anf-09 xvi.ii.vii.vii Pg 8, Anf-09 xv.iii.ii.viii Pg 7, Npnf-103 iv.i.iii.xii Pg 20, Npnf-103 iv.i.iii.xii Pg 20, Npnf-103 iv.iv.x Pg 16, Npnf-103 iv.iv.x Pg 16, Npnf-105 xvi.v.i Pg 4, Npnf-109 xv.iv Pg 35, Npnf-113 iii.iv.vii Pg 16, Npnf-113 iii.iv.vii Pg 16, Npnf-113 iv.ii Pg 5, Npnf-113 iv.iv.ii Pg 27, Npnf-113 iv.iv.iii Pg 2, Npnf-114 iv.xvii Pg 13, Npnf-114 v.xvii Pg 13, Npnf-202 ii.iv.viii Pg 34, Npnf-202 ii.iv.vi Pg 14, Npnf-202 ii.v.xl Pg 5, Npnf-203 iv.vii Pg 64, Npnf-203 iv.viii.i.iv Pg 30, Npnf-203 iv.ix.iii Pg 225, Npnf-203 iv.ix.iii Pg 846, Npnf-203 vi.xi.ii.xviii Pg 4, Npnf-204 v.ii.iv Pg 14, Npnf-204 v.ii.iv Pg 42, Npnf-204 v.iv.ii Pg 10, Npnf-204 x.ii Pg 12, Npnf-204 xiv.ii.vi Pg 20, Npnf-204 xiv.ii.vi Pg 20, Npnf-204 xxi.ii.iv.viii Pg 19, Npnf-204 xxi.ii.i.vi Pg 29, Npnf-204 xxi.ii.i.xi Pg 19, Npnf-204 xxi.ii.iii.viii Pg 56, Npnf-204 xxi.ii.iii.viii Pg 64, Npnf-204 xxi.ii.iii.viii Pg 66, Npnf-204 xxii.ii.ii Pg 182, Npnf-204 xxv.iii.iii.xii Pg 20, Npnf-204 xxi.ii.iii.vi Pg 21, Npnf-204 v.ii.iv Pg 42, Npnf-204 v.ii.iv Pg 14, Npnf-204 v.iv.ii Pg 10, Npnf-204 x.ii Pg 12, Npnf-204 xiv.ii.vi Pg 20, Npnf-204 xiv.ii.vi Pg 20, Npnf-204 xxi.ii.i.vi Pg 29, Npnf-204 xxi.ii.i.xi Pg 19, Npnf-204 xxi.ii.iii.viii Pg 56, Npnf-204 xxi.ii.iii.viii Pg 64, Npnf-204 xxi.ii.iii.viii Pg 66, Npnf-204 xxi.ii.iv.viii Pg 19, Npnf-204 xxii.ii.ii Pg 182, Npnf-204 xxv.iii.iii.xii Pg 20, Npnf-204 xxi.ii.iii.vi Pg 21, Npnf-204 vi.ii.iii.vii Pg 7, Npnf-205 viii.i.iv.viii Pg 5, Npnf-205 viii.i.vi.iii Pg 3, Npnf-205 viii.i.vi.iii Pg 5, Npnf-205 viii.ii.ii Pg 15, Npnf-207 ii.xvii Pg 123, Npnf-208 vi.ii.ii Pg 149, Npnf-208 vi.ii.ii Pg 152, Npnf-208 vii.vii Pg 21, Npnf-208 vii.xix Pg 13, Npnf-208 viii.x Pg 82, Npnf-208 ix.xxxix Pg 36, Npnf-209 ii.iii.ii Pg 346, Npnf-209 ii.v.ii.viii Pg 114, Npnf-209 ii.v.ii.xi Pg 11, Npnf-209 iii.iv.iv.viii Pg 5, Npnf-209 ii.v.ii.viii Pg 117, Npnf-210 iv.ii.iii.xiii Pg 25, Npnf-210 iv.iv.iii.ii Pg 6, Npnf-210 iv.iv.iii.viii Pg 3, Npnf-210 iv.iv.iii.xv Pg 14, Npnf-210 iv.iv.iv.i Pg 6, Npnf-210 iv.iv.iii.xxi Pg 19, Npnf-210 iv.iv.iv.vi Pg 8, Npnf-213 iii.ix.viii Pg 62
World Wide Bible Resources
Colossians 1:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xvii Pg 14
Col. i. 14, 15. the Son of God being made the Son of man, that through Him we may receive the adoption,—humanity3580 3580 “Homine.” sustaining, and receiving, and embracing the Son of God. Wherefore Mark also says: “The beginning of the Gospel of Jesus Christ, the Son of God; as it is written in the prophets.”3581 3581
Anf-01 v.ii.xxi Pg 3
Col. i. 15. but of the seed of David according to the flesh, being under the guidance of the Comforter, in obedience to the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote which prevents us from dying, but a cleansing remedy driving away evil, [which causes] that we should live in God through Jesus Christ.
Anf-01 v.vii.i Pg 8
Col. i. 15. God the Word, the only-begotten Son, and was of the seed of David according to the flesh,981 981
Anf-01 v.xiv.iv Pg 2
Col. i. 15. and God the Word, who also created all things. For says the apostle, “There is one God, the Father, of whom are all things; and one Lord Jesus Christ, by whom are all things.”1191 1191
Anf-02 ii.iv.ix Pg 28.1
Anf-03 iv.ix.ix Pg 52
Comp. Bible:Heb.1.3">Ex. xxxiii. 20; John i. 18; xiv. 9; Col. i. 15; Heb. i. 3. And accordingly it is agreed that the Son of God Himself spake to Moses, and said to the people, “Behold, I send mine angel before thy”—that is, the people’s—“face, to guard thee on the march, and to introduce thee into the land which I have prepared thee: attend to him, and be not disobedient to him; for he hath not escaped1296 1296 Oehler and others read “celavit”; but the correction of Fr. Junius and Rig., “celabit,” is certainly more agreeable to the LXX. and the Eng. ver. thy notice, since my name is upon him.”1297 1297
Anf-03 v.iv.vi.xix Pg 7
Col. i. 15. We in like manner say that the Father of Christ is invisible, for we know that it was the Son who was seen in ancient times (whenever any appearance was vouchsafed to men in the name of God) as the image of (the Father) Himself. He must not be regarded, however, as making any difference between a visible and an invisible God; because long before he wrote this we find a description of our God to this effect: “No man can see the Lord, and live.”6062 6062
Anf-03 v.iv.vi.xix Pg 9
Col. i. 15. Our author’s “primogenitus conditionis” is St. Paul’s πρωτότοκος πάσης κτίσεως, for the meaning of which see Bp. Ellicott, in loc. as that “Word of God by whom all things were made, and without whom nothing was made;”6064 6064
Anf-03 v.iv.vi.xx Pg 12
Col. i. 15. For will it not follow with equal force from that passage, that Christ is not truly God, because the apostle places Him in the image of God, if, (as Marcion contends,) He is not truly man because of His having taken on Him the form or image of a man? For in both cases the true substance will have to be excluded, if image (or “fashion”) and likeness and form shall be claimed for a phantom. But since he is truly God, as the Son of the Father, in His fashion and image, He has been already by the force of this conclusion determined to be truly man, as the Son of man, “found in the fashion” and image “of a man.” For when he propounded6106 6106 Posuit. Him as thus “found” in the manner6107 6107 Inventum ratione. of a man, he in fact affirmed Him to be most certainly human. For what is found, manifestly possesses existence. Therefore, as He was found to be God by His mighty power, so was He found to be man by reason of His flesh, because the apostle could not have pronounced Him to have “become obedient unto death,”6108 6108
Anf-03 v.ix.vii Pg 9
Col. i. 15. and His only-begotten also, because alone begotten of God, in a way peculiar to Himself, from the womb of His own heart—even as the Father Himself testifies: “My heart,” says He, “hath emitted my most excellent Word.”7830 7830
VERSE (15) - Ex 24:10 Nu 12:8 Eze 1:26-28 Joh 1:18; 14:9; 15:24 2Co 4:4,6
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