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PARALLEL BIBLE - 1 Kings 3:7


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King James Bible - 1 Kings 3:7

And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

World English Bible

Now, Yahweh my God, you have made your servant king instead of David my father. I am but a little child. I don't know how to go out or come in.

Douay-Rheims - 1 Kings 3:7

And now, O Lord God, thou hast made thy servant king instead of David my father: and I am but a child, and know not how to go out and come in.

Webster's Bible Translation

And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

Original Hebrew

ועתה
6258 יהוה 3068 אלהי 430 אתה 859 המלכת 4427 את 853 עבדך 5650 תחת 8478 דוד 1732 אבי 1  ואנכי 595  נער 5288  קטן 6996  לא 3808  אדע 3045  צאת 3318  ובא׃ 935  

Treasury of Scriptural Knowledge

VERSE (7) -
Da 2:21; 4:25,32; 5:18,21

SEV Biblia, Chapter 3:7

Ahora pues, el SEÑOR Dios mío, tú has puesto a mí tu siervo por rey en lugar de David mi padre; y yo soy joven, que no sé cómo entrar ni salir.

Clarke's Bible Commentary - 1 Kings 3:7

Verse 7. I know not how to go out or come in.] I am just like an
infant learning to walk alone, and can neither go out nor come in without help.

John Gill's Bible Commentary

Ver. 7. And now, O
Lord my God, thou hast made thy servant king instead of David my father , etc.] Removed by death, in whose stead he reigned by the appointment of God, and through his overruling providence, notwithstanding the attempts made to prevent it, and therefore to God he ascribes it: and I [am but] a little child ; not in age and stature, but in knowledge and understanding; for though his father called him a wise man, and he was judged so by others, and really was one, yet in his own opinion and thought of himself such was his modesty and humility, that he was but a child as to his intellectual powers and capacity for government: some understand this of age; and the Jews commonly say he was but twelve years of age when he was anointed king, which they reckon thus; that he was born at the time that Ammon ravished Tamar, two years after which was Absalom’s sheep shearing, when he slew Amnon, on which he fled to Geshur, and was there three years; here are five years; he returned thence and was at Jerusalem two years; lo, seven years; he rebelled and was slain, and after that there was a famine of three years, which make ten; and in the year following David numbered the people, which was nine or ten months in doing; the next year he died, which was the fortieth of his reign, in all twelve years; so reckon Jarchi and Kimchi; and Eupolemus, an Heathen writer f40 , is express for it, who says, that David, when he had reigned forty years, delivered up the kingdom to Solomon his son, being then twelve years of age, which he must receive from the tradition of the Jews; the same is said by several of the ancient fathers, as Ignatius and Jerom f42 ; but this cannot be fact; for, if so, his son Rehoboam must be born to him when he was but eleven years of age; (see Gill on “ 1 Kings 3:5”); it is best therefore to interpret this of the sense he had of the weakness of his understanding, and of his incapacity for government, as the next clause explains it: I know not [how] to go out or come in ; in the administration of government, to execute his office as a king, in allusion to shepherds, as kings are sometimes called, going in and out before their sheep.

Matthew Henry Commentary

Verses 5-15 -
Solomon's dream was not a common one. While his bodily powers wer locked up in sleep, the powers of his soul were strengthened; he wa enabled to receive the Divine vision, and to make a suitable choice God, in like manner, puts us in the ready way to be happy, by assurin us we shall have what we need, and pray for. Solomon's making such choice when asleep, and the powers of reason least active, showed it came from the grace of God. Having a humble sense of his own wants an weakness, he pleads, Lord, I am but a little child. The more wise an considerate men are, the better acquainted they are with their ow weakness, and the more jealous of themselves. Solomon begs of God to give him wisdom. We must pray for it, Jas 1:5, that it may help us in our particular calling, and the various occasions we have. Those ar accepted of God, who prefer spiritual blessings to earthly good. It wa a prevailing prayer, and prevailed for more than he asked. God gave his wisdom, such as no other prince was ever blessed with; and also gav him riches and honour. If we make sure of wisdom and grace, these wil bring outward prosperity with them, or sweeten the want of it. The way to get spiritual blessings, is to wrestle with God in prayer for them The way to get earthly blessings, is to refer ourselves to God concerning them. Solomon has wisdom given him, because he did ask it and wealth, because he did not.


Original Hebrew

ועתה 6258 יהוה 3068 אלהי 430 אתה 859 המלכת 4427 את 853 עבדך 5650 תחת 8478 דוד 1732 אבי 1  ואנכי 595  נער 5288  קטן 6996  לא 3808  אדע 3045  צאת 3318  ובא׃ 935  


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28

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