SEV Biblia, Chapter 25:10
Y Nabal respondió a los criados de David, y dijo: ¿Quién es David? ¿Y quién es el hijo de Isaí? Muchos siervos hay hoy que huyen de sus señores.
Clarke's Bible Commentary - 1 Samuel 25:10
Verse 10. Who is David?] Nabal's answer shows the surliness of his disposition. It was unjust to refuse so reasonable a request; and the manner of the refusal was highly insulting. It is true what his own servants said of him, He is such a son of Belial that one cannot speak to him, ver. 17.
John Gill's Bible Commentary
Ver. 10. And Nabal answered David’s servants, and said , etc.] In a very haughty manner, in great wrath, just as churlish covetous persons do, when they do not care to give what is asked of them: who [is] David? and who [is] the son of Jesse ; his two questions, which relate to the same person, do not well agree together, since by both he would suggest as if he knew not the person they came from, and whose name they made use of: had he stopped at the first question, it might have gone so, but his second question betrays him, and plainly shows he did know him, though he speaks with contempt of him, calling him “the son of Jesse”, as Saul often did, ( 1 Samuel 20:27,30,31 22:7,8,13). Abarbinel, of all interpreters, is of opinion only, that Nabal did not say this disrespectfully of David, and to his dishonour; he knew he was the Lord’s anointed, and the king’s son-in-law; but the sense, according to him, is, “who [is] David? and who [is] the son of Jesse?” are they not one man? but though he is the son of Jesse, and prides himself saying, I shall be king, I should not regard that, but would send him corn, and bread, and food, as much as is needful for his own use; but what can I do when there are so many servants? for they are six hundred of them, and they are too many to relieve: there be many servants nowadays that break away every man from his master ; which words also the same writer thinks have no reference to David, only to his men; but they seem plainly to strike at David himself, and suggest that he had revolted from and rebelled against Saul his master, as well as received and protected fugitives and renegades, such as fled from their masters and from their creditors; (see 1 Samuel 22:2).
Matthew Henry Commentary
Verses 2-11 - We should not have heard of Nabal, if nothing had passed between his and David. Observe his name, Nabal, "A fool;" so it signifies. Riche make men look great in the eye of the world; but to one that take right views, Nabal looked very mean. He had no honour or honesty; he was churlish, cross, and ill-humoured; evil in his doings, hard an oppressive; a man that cared not what fraud and violence he used it getting and saving. What little reason have we to value the wealth of this world, when so great a churl as Nabal abounds, and so good a ma as David suffers want!, David pleaded the kindness Nabal's shepherd had received. Considering that David's men were in distress and debt and discontented, and the scarcity of provisions, it was by goo management that they were kept from plundering. Nabal went into passion, as covetous men are apt to do, when asked for any thing thinking thus to cover one sin with another; and, by abusing the poor to excuse themselves from relieving them. But God will not thus be mocked. Let this help us to bear reproaches and misrepresentations with patience and cheerfulness, and make us easy under them; it has ofte been the lot of the excellent ones of the earth. Nabal insists much of the property he had in the provisions of his table. May he not do what he will with his own? We mistake, if we think we are absolute lords of what we have, and may do what we please with it. No; we are but stewards, and must use it as we are directed, remembering it is not ou own, but His who intrusted us with it.
Original Hebrew
ויען 6030 נבל 5037 את 853 עבדי 5650 דוד 1732 ויאמר 559 מי 4310 דוד 1732 ומי 4310 בן 1121 ישׁי 3448 היום 3117 רבו 7235 עבדים 5650 המתפרצים 6555 אישׁ 376 מפני 6440 אדניו׃ 113
