SEV Biblia, Chapter 4:6
y Ans, príncipe de los sacerdotes, y Caifs, y Juan y Alejandro, y todos los que eran del linaje sacerdotal;
Clarke's Bible Commentary - Acts 4:6
Verse 6. Annas] Though this man was not now actually in the office of high priest, yet he had possessed it for eleven years, bore the title all his life, and had the honour of seeing five of his sons fill that eminent place after him-an honour that never happened to any other person from the commencement of the Mosaic institution. He is the same who is called Ananus by Josephus, Ant. b. xx. c. 8. And Caiaphas] He was son-in-law to Annas, John xviii. 13, was now high priest, and the same who, a short time before, condemned Christ to be crucified.
And John] Dr. Lightfoot conjectures, with great probability that this was Jochanan ben Zaccai, who was very famous at that time in the Jewish nation. Of him it is said in the Talmud, Jucas. fol. l10: "Rabbin Jochanan ben Zaccai the priest lived 120 years. He found favour in the eyes of Caesar, from whom he obtained Jafneh. When he died, the glory of wisdom ceased." The following is a remarkable passage: Yoma, fol. xx19: Forty years before the destruction of the city, (the very time of which St. Luke now treats,) when the gates of the temple flew open of their own accord, Rab.
Jochanan ben Zaccai said, "O temple! temple! why dost thou disturb thyself? I know thy end, that thou shalt be destroyed, for so the Prophet Zachary hath spoken concerning thee: open thy doors, O Lebanon! that the fire may devour thy cedars." See Lightfoot and Schoettgen.
And Alexander] This was probably Alexander Lysimachus, one of the richest Jews of his time, who made great presents to the temple, and was highly esteemed by King Agrippa. See Calmet. He was brother to the famous Philo Judaeus, and father of Alexander Tiberius, who married Berenice, the daughter of Agrippa the elder, and was governor of Judea after Cuspius Fadus. See Josephus, Ant. l. xix. c. 5, s. 1.
Of the kindred of the high priest] Or rather, as Bp. Pearce renders it, "of the race of the high priests, i.e. of the family out of which the high priests were chosen." It may, however, comprehend those who belonged to the families of Annas and Caiaphas, and all who were connected with the sacerdotal family. Luke distinctly mentions all these, to show how formidable the enemies were against whom the infant Church of Christ had to contend.
John Gill's Bible Commentary
Ver. 6. And Annas the high priest , etc.] So called, either because he had been an high priest, though he was not now, but Caiaphas his son-in-law; or because he was the Sagan of the high priest, and had all the other priests under his government; and is mentioned first, because he was father-in-law to Caiaphas; (see Gill on Luke 3:2) he could not be called so, because he was ayn , prince, or president of the council; for not he, but Gamaliel, was president at this time. And Caiaphas ; who was properly high priest, and continued so for three years after the death of Christ: and John ; who is thought by Dr. Lightfoot to be the same with Jochanan, or John ben Zaccai; a famous Jewish Rabbi, who lived at this time, and until, and after the destruction of Jerusalem: this Rabbi was hk , a priest f162 , as this John was, of the kindred of the high priest; he lived also at Jerusalem; for it is said of him f163 , that he sat in the shadow of the temple, and expounded all the whole day; and a very remarkable story is told of him, which happened just about this time f164 ; which is, that forty years before the destruction of the temple the doors of the temple opened of themselves, when Rabban Jochanan ben Zaccai reproved them, saying, O temple, temple, wherefore dost thou fright thyself? I know thee, that thine end shall be, to be destroyed; for so prophesied of thee Zechariah, the son of Iddo, ( Zechariah 11:1). Open thy doors, O Lebanon, etc.
The chief objection to him, as that learned writer observes, is, that he lived and died a Pharisee, whereas this John seems to have been a Sadducee; (see Acts 5:17). This puts me in mind of John the high priest, who ministered in the high priesthood fourscore years, and at last became a Sadducee f165 : Bezas ancient copy reads Jonathan: and Alexander; whose surname was Lysimachus, and had the title of Alabarcha; he was a very rich man f166 : after Alexander the great had been at Jerusalem, this name became frequent among the Jews; and it is said to be promised him, and was fulfilled, that every son that was born to the priests that year he entered Jerusalem, should be called Alexander; and therefore it is no wonder to hear of an Alexander among the kindred of the high priest; frequent mention is made of yrdnskla ybr , Rabbi Alexander, in the Jewish writings f168 : and as many as were of the kindred of the high priest ; by whose means they were become members of the sanhedrim: were gathered together at Jerusalem ; where the great council only sat, until the destruction of it; it seems by this, that some of the members of it lived in the country; it may be in some of the villages adjacent, where they might be easily and quickly sent for, upon any occasion, as they very likely now were; the Syriac version leaves out the words at Jerusalem.
Matthew Henry Commentary
Verses 5-14 - Peter being filled with the Holy Ghost, would have all to understand that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirme their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus who they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believer are saved from the wrath to come. But when covetousness, pride, or an corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant an unlearned, who desire to know nothing in comparison with Chris crucified. And the followers of Christ should act so that all wh converse with them, may take knowledge that they have been with Jesus That makes them holy, heavenly, spiritual, and cheerful, and raise them above this world.
Greek Textus Receptus
εις 1519 PREP ιερουσαλημ 2419 N-PRI και 2532 CONJ ανναν 452 N-ASM τον 3588 T-ASM αρχιερεα 749 N-ASM και 2532 CONJ καιαφαν 2533 N-ASM και 2532 CONJ ιωαννην 2491 N-ASM και 2532 CONJ αλεξανδρον 223 N-ASM και 2532 CONJ οσοι 3745 K-NPM ησαν 2258 5713 V-IXI-3P εκ 1537 PREP γενους 1085 N-GSN αρχιερατικου 748 A-GSN
Robertson's NT Word Studies
4:6 {Annas} (hannas). One of the rulers or chief priests, ex-high priest (A.D. 7-14) and father-in-law of {Caiaphas} (kaiafas) who was actual high priest at that time, though the title clung to Annas as here (both so called in #Lu 3:2), Caiaphas so by Roman law, Annas so in the opinion of the Jews. They with John and Alexander are the leaders among the Sadducees in pressing the case against Peter and John.
