SEV Biblia, Chapter 7:27
Entonces el que injuriaba a su prjimo, le rechaz, diciendo: ¿Quin te ha puesto por príncipe y juez sobre nosotros?
John Gill's Bible Commentary
Ver. 27. But he that did his neighbour wrong , etc.] Who seems to be the same person whom Moses had defended the day before; and, according to the Jews, must be Dathan f336 : the same thrust him away ; from them, when he went to part them, and persuade them to be good friends: saying, who made thee a ruler and a judge over us ? which was very ungrateful, if he was the man he had delivered the day before; and very impertinent, since he did not take upon him to rule and judge, but only to exhort and persuade to peace and brotherly love: the language suits with the spirit of Dathan or Abiram; ( Numbers 16:3,12,13) This is thought to be said to him by way of contempt of him, as being a very young man: the words are thus commented on in one of the ancient commentaries of the Jews f337 , R. Judah says, Moses was twenty years of age at that time: wherefore it was said to him, thou art not yet fit to be a prince and a judge over us, seeing one of forty years of age is a man of understanding. And R. Nehemiah says, he was forty years of age; (See Gill on Acts 7:23) and it was said to him, truly thou art a man, but thou art not fit to be a prince and a judge over us: and the Rabbans say, he said to him, art thou not the son of Jochebed, though they call thee the son of Bithiah? and dost thou seek to be a prince and a judge over us? it is known concerning thee what thou didst to the Egyptian.
Matthew Henry Commentary
Verses 17-29 - Let us not be discouraged at the slowness of the fulfilling of God' promises. Suffering times often are growing times with the church. God is preparing for his people's deliverance, when their day is darkest and their distress deepest. Moses was exceeding fair, "fair towar God;" it is the beauty of holiness which is in God's sight of grea price. He was wonderfully preserved in his infancy; for God will tak special care of those of whom he designs to make special use. And di he thus protect the child Moses? Much more will he secure the interest of his holy child Jesus, from the enemies who are gathered togethe against him. They persecuted Stephen for disputing in defence of Chris and his gospel: in opposition to these they set up Moses and his law They may understand, if they do not wilfully shut their eyes agains the light, that God will, by this Jesus, deliver them out of a wors slavery than that of Egypt. Although men prolong their own miseries yet the Lord will take care of his servants, and effect his own design of mercy.
Greek Textus Receptus
ο 3588 T-NSM δε 1161 CONJ αδικων 91 5723 V-PAP-NSM τον 3588 T-ASM πλησιον 4139 ADV απωσατο 683 5662 V-ADI-3S αυτον 846 P-ASM ειπων 2036 5631 V-2AAP-NSM τις 5101 I-NSM σε 4571 P-2AS κατεστησεν 2525 5656 V-AAI-3S αρχοντα 758 N-ASM και 2532 CONJ δικαστην 1348 N-ASF εφ 1909 PREP ημας 2248 P-1AP
Robertson's NT Word Studies
7:27 {Thrust him away} (apwsato auton). First aorist middle indicative (_Koin_ for Attic ape"sato) of apwqew, to push away from oneself in middle voice as here, common in old Greek. Again in verse #39; 13:46; Ro 11:1; 1Ti 1:19. It is always the man who is doing the wrong who is hard to reconcile.
