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PARALLEL BIBLE - Deuteronomy 2:23


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King James Bible - Deuteronomy 2:23

And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)

World English Bible

and the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and lived in their place.)

Douay-Rheims - Deuteronomy 2:23

The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.

Webster's Bible Translation

And the Avims who dwelt in Hazerim even to Azzah, the Caphtorims, who came forth from Caphtor, destroyed them, and dwelt in their stead.)

Original Hebrew

והעוים
5757 הישׁבים 3427 בחצרים 2699 עד 5704 עזה 5804 כפתרים 3732 היצאים 3318 מכפתר 3731 השׁמידם 8045 וישׁבו 3427 תחתם׃ 8478

Treasury of Scriptural Knowledge

VERSE (23) -
Jos 13:3

SEV Biblia, Chapter 2:23

Y a los aveos que habitaban en Haserin hasta Gaza, los caftoreos que salieron de Caftor los destruyeron, y habitaron en su lugar.)

John Gill's Bible Commentary

Ver. 23. And the Avim, which dwelt in Hazerim, even unto Azzah , etc.] The same with the Avites, who appear to have inhabited some part of the land of the
Philistines, in which Azzah or Gaza was, which was one of the five lordships of the Philistines, ( Joshua 13:3). The word Hazerim signifies courts, and a learned man interprets it of tents or huts placed in a square or circular form, so as to have an area in the middle; and in such the Avim may be supposed to dwell, while in Palestine, as far as Gaza: the Caphtorim, which came from out of Caphtor, destroyed them ; according to the Targums of Onkelos and Jonathan, and the Septuagint and Vulgate Latin versions, these were Cappadocians, that came out of Cappadocia; but it seems manifest that they were originally of Egypt, (see Genesis 10:14) and Bochart thinks they went from thence into that part of Cappadocia that was near Colchis; but things not answering their expectations, they returned, and drove out the Avim from their country: and dwelt in their stead ; (see Gill on “ Jeremiah 47:4”) (see Gill on “ Amos 9:7”). Though it seems as if they were not utterly destroyed, but some escaped into Assyria, and settled there, where was a place called Ava from them; and from whence they were sent by the king of Assyria to repeople the cities of Samaria, after the captivity of the ten tribes; (see Kings 17:24). Now these several instances are observed to encourage the children of Israel to hope and believe that they should be able to dispossess the Canaanites, and inherit their land; such dispossessions having been very frequent, when it was the will of God they should take place.

Matthew Henry Commentary

Verses 8-23 - We have the origin of the Moabites, Edomites, and Ammonites. Moses als gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertai things wordly possessions are. It was so of old, and ever will be so
Families decline, and from them estates are transferred to familie that increase; so little continuance is there in these things. This i recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promis do it for Israel, his peculiar people. Cautions are given not to meddl with Moabites and Ammonites. Even wicked men must not be wronged. God gives and preserves outward blessings to wicked men; these are not the best things, he has better in store for his own children.


Original Hebrew

והעוים 5757 הישׁבים 3427 בחצרים 2699 עד 5704 עזה 5804 כפתרים 3732 היצאים 3318 מכפתר 3731 השׁמידם 8045 וישׁבו 3427 תחתם׃ 8478


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37

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