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PARALLEL BIBLE - Isaiah 32:5


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King James Bible - Isaiah 32:5

The vile person shall be no more called liberal, nor the churl said to be bountiful.

World English Bible

The fool will no longer be called noble, nor the scoundrel be highly respected.

Douay-Rheims - Isaiah 32:5

The fool shall no more be called prince: neither shall the deceitful be called great:

Webster's Bible Translation

The vile person shall be no more called liberal, nor the churl said to be bountiful.

Original Hebrew

לא
3808 יקרא 7121 עוד 5750 לנבל 5036 נדיב 5081 ולכילי 3596 לא 3808 יאמר 559 שׁוע׃ 7771

Treasury of Scriptural Knowledge

VERSE (5) -
Isa 5:20 Ps 15:4 Mal 3:18

SEV Biblia, Chapter 32:5

El mezquino nunca más será llamado liberal, ni será dicho generoso el avariento.

Clarke's Bible Commentary - Isaiah 32:5

Verse 5. The
vile person shall no more be called liberal] The different epithets here employed require minute explanation.

The vile person-lbn nabal, the pampered, fattened, brainless fellow, who eats to live, and lives to eat; who will scarcely part with any thing, and that which he does give he gives with an evil eye and a grudging heart.

Liberal-bydn nadib; the generous, openhearted, princely man, who writes on all his possessions, For myself and mankind, and lives only to get and to do good.

The churl-ylyk kilai, the avaricious man; he who starves himself amidst his plenty, and will not take the necessaries of life for fear of lessening his stock.

Thus he differs from lbn nabal, who feeds himself to the full, and regards no one else; like the rich man in the Gospel. The avaricious man is called ylyk kilai, from yk ki, for, yl li, myself; or contracted from lk col, all, and yl li, to myself: all is mine; all I have is my own; and all I can get is for myself: and yet this man enjoys nothing; he withholds From back and belly too their proper fare:- O cursed lust of gold, when for thy sake The wretch throws up his interest in both worlds, First starved in this, then damned in that to come! Bountiful-[w shoa, he who is abundantly rich; who rejoices in his plenty, and deals out to the distressed with a liberal hand.


Matthew Henry Commentary
Times of
peace and happiness. (Is. 32:1-8) An interval of trouble, ye comfort and blessings in the end. (Is. 32:9-20)

Is. 32:1-8 Christ our righteous King, and his true disciples, ar evidently here intended. The consolations and graces of his Spirit ar as rivers of water in this dry land; and as the overhanging roc affords refreshing shade and shelter to the weary traveller in the desert, so his power, truth, and love, yield the believer the only rea protection and refreshment in the weary land through which he journey to heaven. Christ bore the storm himself, to keep it off from us. To him let the trembling sinner flee for refuge; for he alone can protec and refresh us in every trial. See what pains sinners take in sin; the labour at it, their hearts are intent upon it, and with art they wor iniquity; but this is our comfort, that they can do no more mischie than God permits. Let us seek to have our hearts more freed from selfishness. The liberal soul devises liberal things concerning God and desires that He will grant wisdom and prudence, the comforts of his presence, the influence of his Spirit, and in due time the enjoyment of his glory.

Is. 32:9-20 When there was so much provocation given to the holy God bad times might be expected. Alas! how many careless ones there are who support self-indulgence by shameful niggardliness! We deserve to be deprived of the supports of life, when we make them the food of lusts Let such tremble and be troubled. Blessed times shall be brought in by the pouring out of the Spirit from on high; then, and not till then there will be good times. The present state of the Jews shall continu until a more abundant pouring out of the Spirit from on high. Peace an quietness shall be found in the way and work of righteousness. Tru satisfaction is to be had only in true religion. And real holiness is real happiness now, and shall be perfect happiness, that is, perfec holiness for ever. The good seed of the word shall be sown in all places, and be watered by Divine grace; and laborious, patien labourers shall be sent forth into God's husbandry __________________________________________________________________


Original Hebrew

לא 3808 יקרא 7121 עוד 5750 לנבל 5036 נדיב 5081 ולכילי 3596 לא 3808 יאמר 559 שׁוע׃ 7771


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