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PARALLEL HISTORY BIBLE - Isaiah 32:5
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20
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LXX- Greek Septuagint - Isaiah 32:5 και 2532 ουκετι 3765 μη 3361 ειπωσιν 2036 5632 τω 3588 μωρω 3474 αρχειν 757 5721 και 2532 ουκετι 3765 μη 3361 ειπωσιν 2036 5632 οι 3588 υπηρεται 5257 σου 4675 σιγα
Douay Rheims Bible The fool shall no more be called prince: neither shall the deceitful be called great:
King James Bible - Isaiah 32:5 The vile person shall be no more called liberal, nor the churl said to be bountiful.
World English Bible The fool will no longer be called noble, nor the scoundrel be highly respected.
Early Church Father Links Npnf-203 vi.xii.iii.ii Pg 6
World Wide Bible Resources
Isaiah 32:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xlix Pg 3
Isa. v. 20.
Anf-01 viii.iv.xvii Pg 4
Isa. v. 18; 20. Accordingly, you displayed great zeal in publishing throughout all the land bitter and dark and unjust things against the only blameless and righteous Light sent by God.
Anf-01 ix.ii.xxvi Pg 10
[Isa. v. 20. Horne Tooke derives our word Truth from what any one troweth.] They deem it necessary, therefore, that by means of transmigration from body to body, souls should have experience of every kind of life as well as every kind of action (unless, indeed, by a single incarnation, one may be able to prevent any need for others, by once for all, and with equal completeness, doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts, nor think credible, if any such thing is mooted among those persons who are our fellow-citizens), in order that, as their writings express it, their souls, having made trial of every kind of life, may, at their departure, not be wanting in any particular. It is necessary2951 2951 The text here has greatly puzzled the editors. We follow the simple emendation proposed by Harvey. to insist upon this, lest, on account of some one thing being still wanting to their deliverance, they should be compelled once more to become incarnate. They affirm that for this reason Jesus spoke the following parable:—“Whilst thou art with thine adversary in the way, give all diligence, that thou mayest be delivered from him, lest he give thee up to the judge, and the judge surrender thee to the officer, and he cast thee into prison. Verily, I say unto thee, thou shalt not go out thence until thou pay the very last farthing.”2952 2952
Anf-02 vi.iii.iii.xii Pg 41.1
Anf-03 v.vii.xxiv Pg 3
Isa. v. 20. he of course sets his mark upon those amongst you7270 7270 Istos. who preserve not in the words they employ the light of their true significance, (by taking care) that the soul should mean only that which is so called, and the flesh simply that which is confest to our view, and God none other than the One who is preached.7271 7271 Prædicatur. Having thus Marcion in his prophetic view, he says, “I am God, and there is none else; there is no God beside me.”7272 7272
Anf-03 v.x.i Pg 20
Isa. v. 20. For, in like manner, they also who oppose martyrdoms, representing salvation to be destruction, transmute sweet into bitter, as well as light into darkness; and thus, by preferring this very wretched life to that most blessed one, they put bitter for sweet, as well as darkness for light.
Anf-02 vi.iv.vi.xiv Pg 2.1
Treasury of Scriptural Knowledge, Chapter 32VERSE (5) - Isa 5:20 Ps 15:4 Mal 3:18
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