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King James Bible - Jeremiah 44:30

Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

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World English Bible

Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.

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Douay-Rheims - Jeremiah 44:30

Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.

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Webster's Bible Translation

Thus saith the LORD; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

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Original Hebrew

כה 3541 אמר 559 יהוה 3068 הנני 2005 נתן 5414 את 853 פרעה  חפרע 6548  מלך 4428 מצרים 4714 ביד 3027 איביו 341 וביד 3027 מבקשׁי 1245 נפשׁו 5315 כאשׁר 834 נתתי 5414 את 853 צדקיהו 6667 מלך 4428 יהודה 3063 ביד 3027 נבוכדראצר 5019 מלך 4428 בבל 894 איבו 341 ומבקשׁ 1245 נפשׁו׃ 5315

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Treasury of Scriptural Knowledge

VERSE (30) - Jer 43:9-13; 46:13-26 Eze 29:1-30:26; 31:18; 32:1-32

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SEV Biblia, Chapter 44:30

Así dijo el SEÑOR: He aquí que yo entrego a Faraón Hofra rey de Egipto en mano de sus enemigos, y en mano de los que buscan su alma, como entregué a Sedequías rey de Judá en mano de Nabucodonosor rey de Babilonia, su enemigo, y que buscaba su alma.

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Clarke's Bible Commentary - Jeremiah 44:30

Verse 30. Behold I will give Pharaoh-hophra] That is, Pharaoh Apries. How this and the prophecies in the preceding chapter were fulfllled, we learn from ancient historians. The sum of such information is this: the subjects of Pharaoh Apries rebelling, he sent Amasis, one of his generals, to reduce them to their duty. But no sooner had Amasis begun to make his speech, than they fixed a helmet on his head, and proclaimed him king. Amasis accepted the title, and confirmed the Egyptians in their revolt; and the greater part of the nation declaring for him, Apries was obliged to retire into Upper Egypt; and the country being thus weakened by intestine war, was attacked and easily overcome by Nebuchadnezzar, who on quitting it left Amasls his viceroy. After Nebuchadnezzar's departure, Apries marched against Amasis; but, being defeated at Memphis, was taken prisoner, carried to Sais, and was strangled in his own palace, thus verifying this prophecy. See Herodotus in Euterpe.

Thus Nebuchadnezzar made an easy conquest of the land. He conquered it as easily as "a shepherd puts on his cloak: he went thence in peace," having clothed himself with its spoils; and left all quiet under a viceroy of his own choosing. The rebellion of Pharaoh's subjects was the "fire that God kindled in Egypt," chap. xliii. 12. And thus was he "delivered into the hands of his enemies," his revolted people; and "into the hand of him who sought his life," i.e., Amasis his general. And thus the whole prophecy was literally fulfilled.

Jer. 44:1-14 God reminds the Jews of the sins that brought desolation upon Judah. It becomes us to warn men of the danger of sin with all seriousness: Oh, do not do it! If you love God, do not, for it is provoking to him; if you love your own souls, do not, for it is destructive to them. Let conscience do this for us in the hour of temptation. The Jews whom God sent into the land of the Chaldeans, wer there, by the power of God's grace, weaned from idolatry; but those wh went by their own perverse will into the land of the Egyptians, wer there more attached than ever to their idolatries. When we thrus ourselves without cause or call into places of temptation, it is jus with God to leave us to ourselves. If we walk contrary to God, he wil walk contrary to us. The most awful miseries to which men are exposed are occasioned by the neglect of offered salvation.

Jer. 44:15-19 These daring sinners do not attempt excuses, but declar they will do that which is forbidden. Those who disobey God, commonl grow worse and worse, and the heart is more hardened by the deceitfulness of sin. Here is the real language of the rebelliou heart. Even the afflictions which should have parted them from their sins, were taken so as to confirm them in their sins. It is sad when those who should quicken each other to what is good, and so help on another to heaven, harden each other in sin, and so ripen one anothe for hell. To mingle idolatry with Divine worship, and to reject the mediation of Christ, are provoking to God, and ruinous to men. All wh worship images, or honour saints, and angels, and the queen of heaven should recollect what came from the idolatrous practices of the Jews.

Jer. 44:20-30 Whatever evil comes upon us, it is because we have sinne against the Lord; we should therefore stand in awe, and sin not. Sinc they were determined to persist in their idolatry, God would go on to punish them. What little remains of religion were among them, would be lost. The creature-comforts and confidences from which we promis ourselves most, may fail as soon as those from which we promis ourselves least; and all are what God makes them, not what we fanc them to be. Well-grounded hopes of our having a part in the Divin mercy, are always united with repentance and obedience __________________________________________________________________

Original Hebrew