SEV Biblia, Chapter 13:27
Y tras el bocado, Satanás entró en él. Entonces Jesús le dice: Lo que harás, hazlo más pronto.
Clarke's Bible Commentary - John 13:27
Verse 27. Satan entered into him.] He had entered into him before, and now he enters again, to strengthen him in his purpose of delivering up his Master. But the morsel was not the cause of this entering in; the giving of it only marks the time in which the devil confirmed Judas in his traitorous purpose. Some have thought that this morsel was the sacrament of the Lord's Supper: but this is an utter mistake. That thou doest, do quickly.] As if he had said: "Thou art past all counsel; thou hast filled up the measure of thy iniquity, and hast wholly abandoned thyself to Satan; I will not force thee to turn from thy purpose, and without this thou wilt not. Thy designs are all known to me; what thou art determined to do, and I to permit, do directly; delay not, I am ready."
John Gill's Bible Commentary
Ver. 27. And after the sop, Satan entered into him , etc.] After he had taken and eaten the sop, or crust of bread, by which he was pointed out to be the betrayer, “Satan entered into him”; possessed his body, and filled his mind, and stirred him up more eagerly to pursue with rigour his wicked design. The Jews have a saying f590 , that “no man commits a transgression, until twjç jwr wb snkn , “a spirit of madness enters into him”.”
Such an evil spirit entered into Judas, which pushed him on to commit this horrid iniquity: then said Jesus to him, that thou doest, do quickly ; this he said, not as approving his wicked design, and exhorting him to it as a laudable action, but rather as deriding him, having nothing to care about, or fear from him; or as upbraiding him with his perfidy and wickedness, and signifying that he should take no methods to prevent him, though he fully knew what was in his heart to do; and it seems also to express the willingness of Christ, and his eager and hearty desire to suffer and die for his people, in order to obtain salvation for them.
Matthew Henry Commentary
Verses 18-30 - Our Lord had often spoken of his own sufferings and death, without suc trouble of spirit as he now discovered when he spake of Judas. The sin of Christians are the grief of Christ. We are not to confine ou attention to Judas. The prophecy of his treachery may apply to all wh partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do awa their authority and destroy their influence; the hypocrite, wh professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating brea with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darknes rather than light.
Greek Textus Receptus
και 2532 CONJ μετα 3326 PREP το 3588 T-ASN ψωμιον 5596 N-ASN τοτε 5119 ADV εισηλθεν 1525 5627 V-2AAI-3S εις 1519 PREP εκεινον 1565 D-ASM ο 3588 T-NSM σατανας 4567 N-NSM λεγει 3004 5719 V-PAI-3S ουν 3767 CONJ αυτω 846 P-DSM ο 3588 T-NSM ιησους 2424 N-NSM ο 3739 R-ASN ποιεις 4160 5719 V-PAI-2S ποιησον 4160 5657 V-AAM-2S ταχιον 5032 ADV-C
Vincent's NT Word Studies
27. Then (tote). With a peculiar emphasis, marking the decisive point at which Judas was finally committed to his dark deed. The token of goodwill which Jesus had offered, if it did not soften his heart would harden it; and Judas appears to have so interpreted it as to confirm him in his purpose.Satan. The only occurrence of the word in this Gospel.
Into him (eiv ekeinon). The pronoun of remote reference sets Judas apart from the company of the disciples.
Quickly (tacion). Literally, more quickly. The comparative implies a command to hasten his work, which was already begun.