SEV Biblia, Chapter 12:9
Y partiendo de allí, vino a la sinagoga de ellos.
John Gill's Bible Commentary
Ver. 9. And when he was departed thence , etc.] From the corn fields, where the disciples had plucked the ears of corn, and this conversation passed between Christ and the Pharisees about the violation of the sabbath, he went into their synagogue; not on the same sabbath day, as one might be led to conclude from the account of this evangelist, but on another sabbath, as Luke expresses it, ( Luke 6:6). He might indeed directly go into one of their synagogues the same day, where he and his disciples seem to have been going, and stay in the city the week following; and then, as it is said in ( Mark 3:1) he entered again into the synagogue; not being afraid of the Pharisees, who sought an advantage against him; nor deterred by them from doing good to men; and willing to take another opportunity of exposing their ignorance and malice.
Matthew Henry Commentary
Verses 9-13 - Christ shows that works of mercy are lawful and proper to be done of the Lord's day. There are more ways of doing well upon sabbath days than by the duties of worship: attending the sick, relieving the poor helping those who need speedy relief, teaching the young to care for their souls; these are doing good: and these must be done from love an charity, with humility and self-denial, and shall be accepted, Ge 4:7 This, like other cures which Christ wrought, had a spiritual meaning By nature our hands are withered, and we are unable of ourselves to d any thing that is good. Christ only, by the power of his grace, cure us; he heals the withered hand by putting life into the dead soul works in us both to will and to do: for, with the command, there is promise of grace given by the word.
Greek Textus Receptus
και 2532 CONJ μεταβας 3327 5631 V-2AAP-NSM εκειθεν 1564 ADV ηλθεν 2064 5627 V-2AAI-3S εις 1519 PREP την 3588 T-ASF συναγωγην 4864 N-ASF αυτων 846 P-GPM
Robertson's NT Word Studies
12:9 {Lord of the Sabbath} (kurios tou sabbatou). this claim that he as the Son of Man is master of the Sabbath and so above the Pharisaic regulations angered them extremely. By the phrase "the Son of man" here Jesus involves the claim of Messiahship, but as the Representative Man he affirms his solidarity with mankind, "standing for the human interest" (Bruce) on this subject.