SEV Biblia, Chapter 18:6
En mi angustia llamé al SEÑOR, y clamé a mi Dios. El oyó mi voz desde su templo, y mi clamor llegó delante de él, a sus oídos.
Clarke's Bible Commentary - Psalms 17:7
Verse 7. Then the earth shook and trembled ] "In this and the following verses David describes, by the sublimest expressions and grandest terms, the majesty of God, and the awful manner in which he came to his assistance. The representation of the storm in these verses must be allowed by all skillful and impartial judges to be truly sublime and noble, and in the genuine spirit of poetry. The majesty of God, and the manner in which he is represented as coming to the aid of his favourite king, surrounded with all the powers of nature as his attendants and ministers, and arming (as it were) heaven and earth to fight his battles, and execute his vengeance, is described in the loftiest and most striking terms. The shaking of the earth; the trembling of the mountains and pillars of heaven; the smoke that drove out of his nostrils; the flames of devouring fire that flashed from his mouth; the heavens bending down to convey him to the battle; his riding upon a cherub, and rapidly flying on the wings of a whirlwind; his concealing his majesty in the thick clouds of heaven; the bursting of the lightnings from the horrid darkness; the uttering of his voice in peals of thunder; the storm of fiery hail; the melting of the heavens, and their dissolving into floods of tempestuous rain; the cleaving of the earth, and disclosing of the bottom of the hills, and the subterraneous channels or torrents of water, by the very breath of the nostrils of the Almighty; are all of them circumstances which create admiration, excite a kind of horror, and exceed every thing of this nature that is to be found in any of the remains of heathen antiquity. See Longinus on the Sublime, sec. 9, and Hesiod's description of Jupiter fighting against the Titans, which is one of the grandest things in all pagan antiquity; though upon comparison it will be found infinitely short of this description of the psalmist's; throughout the whole of which God is represented as a mighty warrior going forth to fight the battles of David, and highly incensed at the opposition his enemies made to his power and authority. "When he descended to the engagement the very heavens bowed down to render his descent more awful, his military tent was substantial darkness; the voice of his thunder was the warlike alarm which sounded to the battle; the chariot in which he rode was the thick clouds of heaven, conducted by cherubs, and carried on by the irresistible force and rapid wings of an impetuous tempest; and the darts and weapons he employed were thunderbolts, lightnings, fiery hail, deluging rains, and stormy winds! "No wonder that when God thus arose, all his enemies should be scattered, and those who hated him should flee before him.
"It does not appear from any part of David's history that there was any such storm as is here described, which proved destructive to his enemies, and salutary to himself. There might, indeed, have been such a one, though there is no particular mention of it: unless it may be thought that something of this nature is intimated in the account given of David's second battle with the Philistines, 2 Sam, v. 23, 24. It is undoubted, however, that the storm is represented as real; though David, in describing it, has heightened and embellished it with all the ornaments of poetry. See Chandler, Delaney, and Lowth's ninth Prelection.
Matthew Henry Commentary
Verses 1-19 - The first words, "I will love thee, O Lord, my strength," are the scop and contents of the psalm. Those that truly love God, may triumph in him as their Rock and Refuge, and may with confidence call upon him. It is good for us to observe all the circumstances of a mercy whic magnify the power of God and his goodness to us in it. David was praying man, and God was found a prayer-hearing God. If we pray as he did, we shall speed as he did. God's manifestation of his presence i very fully described, ver. #(7-15). Little appeared of man, but much of God, in these deliverances. It is not possible to apply to the histor of the son of Jesse those awful, majestic, and stupendous words whic are used through this description of the Divine manifestation. Ever part of so solemn a scene of terrors tells us, a greater than David i here. God will not only deliver his people out of their troubles in du time, but he will bear them up under their troubles in the mean time Can we meditate on ver. 18, without directing one thought to Gethseman and Calvary? Can we forget that it was in the hour of Christ's deepes calamity, when Judas betrayed, when his friends forsook, when the multitude derided him, and the smiles of his Father's love wer withheld, that the powers of darkness prevented him? The sorrows of death surrounded him, in his distress he prayed, Heb 5:7. God made the earth to shake and tremble, and the rocks to cleave, and brought his out, in his resurrection, because he delighted in him and in his undertaking.
Original Hebrew
בצר 6862 לי אקרא 7121 יהוה 3068 ואל 413 אלהי 430 אשׁוע 7768 ישׁמע 8085 מהיכלו 1964 קולי 6963 ושׁועתי 7775 לפניו 6440 תבוא 935 באזניו׃ 241
