SEV Biblia, Chapter 10:11
Porque la Escritura dice: Todo aquel que en l creyere, no ser avergonzado.
Clarke's Bible Commentary - Romans 10:11
Verse 11. For the Scripture saith] And howsoever the Jews may despise this Gospel, because it comes not unto them with pomp and ceremony, it puts those who receive it into possession of every heavenly blessing: and this is according to the positive declarations of the prophets; for it is written, Isa. xxviii. 16; xlix. 23: Whosoever believeth on him shall not be ashamed. He shall neither be disappointed of his hope, nor ashamed of his confidence; because he has that faith which is the evidence of things not seen, the subsistence of things hoped for, Hebrews xi. 1. See note on chap. i. 16.
John Gill's Bible Commentary
Ver. 11. For the Scripture saith , etc..] Of this form of expression, or mode of speaking, (see Gill on Romans 9:17). The passage referred to is ( Isaiah 28:16), cited before in ( Romans 9:33); the view with which it is produced is to prove the certain connection between faith and righteousness, and confession and salvation; or in other words, to observe that such who cordially believe in Christ, and make a sincere profession of their faith in him, shall be saved. There are some things somewhat different from, though agreeing in sense with, the words as they stand in the prophet; there it is indefinitely said, he that believeth, here an universal is made use of, whosoever , or everyone that believeth : which phrases are equipollent, and a certain truth it is, that whosoever believes in Christ, whether Jew or Gentile, be he who he will, shall surely be saved: here the object believed in, is expressed in him , which is there implied, and may easily be understood of the stone laid in Zion for a foundation, which is Christ; for other foundation can no man lay, and whoever by faith builds on this foundation is safe: and shall not be ashamed ; neither in this world, nor in that to come; in the Hebrew text it is, shall not make haste; how this may be reconciled, (see Gill on Romans 9:2), (see Gill on Romans 9:3).
Matthew Henry Commentary
Verses 5-11 - The self-condemned sinner need not perplex himself how thi righteousness may be found. When we speak of looking upon Christ, an receiving, and feeding upon him, it is not Christ in heaven, nor Chris in the deep, that we mean; but Christ in the promise, Christ offered is the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving his without excuse for unbelief. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart tha God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, impute to him through faith. But no faith is justifying which is not powerfu in sanctifying the heart, and regulating all its affections by the love of Christ. We must devote and give up to God our souls and our bodies our souls in believing with the heart, and our bodies in confessin with the mouth. The believer shall never have cause to repent his confident trust in the Lord Jesus. Of such faith no sinner shall be ashamed before God; and he ought to glory in it before men.
Greek Textus Receptus
λεγει 3004 5719 V-PAI-3S γαρ 1063 CONJ η 3588 T-NSF γραφη 1124 N-NSF πας 3956 A-NSM ο 3588 T-NSM πιστευων 4100 5723 V-PAP-NSM επ 1909 PREP αυτω 846 P-DSM ου 3756 PRT-N καταισχυνθησεται 2617 5701 V-FPI-3S
Vincent's NT Word Studies
11. The scripture saith. The quotation from Isa. xxviii. 16 is repeated (see ch. ix. 33) with the addition of everyone, whosoever.
Robertson's NT Word Studies
10:11 {Every one} (pas). Paul adds this word to the quotation from #Isa 28:16 already made in #9:33.
