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PARALLEL BIBLE - Romans 10:9


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King James Bible - Romans 10:9

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

World English Bible

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

Douay-Rheims - Romans 10:9

For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.

Webster's Bible Translation

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

Greek Textus Receptus


οτι
3754 CONJ εαν 1437 COND ομολογησης 3670 5661 V-AAS-2S εν 1722 PREP τω 3588 T-DSN στοματι 4750 N-DSN σου 4675 P-2GS κυριον 2962 N-ASM ιησουν 2424 N-ASM και 2532 CONJ πιστευσης 4100 5661 V-AAS-2S εν 1722 PREP τη 3588 T-DSF καρδια 2588 N-DSF σου 4675 P-2GS οτι 3754 CONJ ο 3588 T-NSM θεος 2316 N-NSM αυτον 846 P-ASM ηγειρεν 1453 5656 V-AAI-3S εκ 1537 PREP νεκρων 3498 A-GPM σωθηση 4982 5701 V-FPI-2S

Treasury of Scriptural Knowledge

VERSE (9) -
Ro 14:11 Mt 10:32,33 Lu 12:8 Joh 9:22; 12:42,43 Php 2:11 1Jo 4:2,3

SEV Biblia, Chapter 10:9

Que si confesares con tu boca al Seor Jess, y creyeres en tu corazn que Dios le levant de los muertos, sers salvo.

Clarke's Bible Commentary - Romans 10:9

Verse 9. That if thou shalt confess, &c.] Acknowledge the
Lord Jesus Christ as the only saviour. Believe in thy heart that he who died for thy offenses has been raised for thy justification; and depend solely on him for that justification, and thou shalt be saved.

John Gill's Bible Commentary

Ver. 9. That if thou shalt confess with thy mouth the
Lord Jesus , etc..] That is, if a man shall make a good, sincere, and hearty confession to God, before the church and people of God, and before the world, that Christ is his Lord and Saviour, whom he desires to serve, and to be saved by; and this as arising from a comfortable experience of the grace of God in his soul, and from a true faith in Christ in his heart, wherefore it follows, and shall believe in thine heart, that God hath raised him from the dead, thou shalt be saved ; for this article of Christ's resurrection includes the several other articles of faith: it supposes his death, and that supposes his life, and the obedience of it; and his life implies his being here on earth, and that his coming down from heaven to do the will of his Father; and this is the rather mentioned, which is here ascribed to God the Father, though not to the exclusion of the Son and Spirit, because that Christ is risen again for our justification, with which true faith is principally concerned; for such a faith is intended, not which lies in a mere assent to the truth of this, or any other article of the Christian religion; but which is concerned with Christ for righteousness, life, and glory; and with such a faith salvation is certainly and inseparably connected.

Matthew Henry Commentary

Verses 5-11 - The self-condemned
sinner need not perplex himself how thi righteousness may be found. When we speak of looking upon Christ, an receiving, and feeding upon him, it is not Christ in heaven, nor Chris in the deep, that we mean; but Christ in the promise, Christ offered is the word. Justification by faith in Christ is a plain doctrine. It is brought before the mind and heart of every one, thus leaving his without excuse for unbelief. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart tha God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, impute to him through faith. But no faith is justifying which is not powerfu in sanctifying the heart, and regulating all its affections by the love of Christ. We must devote and give up to God our souls and our bodies our souls in believing with the heart, and our bodies in confessin with the mouth. The believer shall never have cause to repent his confident trust in the Lord Jesus. Of such faith no sinner shall be ashamed before God; and he ought to glory in it before men.


Greek Textus Receptus


οτι
3754 CONJ εαν 1437 COND ομολογησης 3670 5661 V-AAS-2S εν 1722 PREP τω 3588 T-DSN στοματι 4750 N-DSN σου 4675 P-2GS κυριον 2962 N-ASM ιησουν 2424 N-ASM και 2532 CONJ πιστευσης 4100 5661 V-AAS-2S εν 1722 PREP τη 3588 T-DSF καρδια 2588 N-DSF σου 4675 P-2GS οτι 3754 CONJ ο 3588 T-NSM θεος 2316 N-NSM αυτον 846 P-ASM ηγειρεν 1453 5656 V-AAI-3S εκ 1537 PREP νεκρων 3498 A-GPM σωθηση 4982 5701 V-FPI-2S

Vincent's NT Word Studies

9. That (oti). So rendered as expressing the contents of the word of
faith; but better because, giving a proof that the word is nigh. Confess and believe, correspond to mouth and heart.

The Lord Jesus (kurion Ihsoun). Others, however, read to rJhma ejn tw stomati sou oti kuriov Ihsouv If thou shalt confess with thy mouth the word that Jesus is Lord. Rev., Jesus as Lord.


Robertson's NT Word Studies

10:9 {If thou shalt confess} (ean homologsis). Third class condition (ean and first aorist active subjunctive of homologew). {With thy mouth Jesus as Lord} (en twi stomati sou kurion iesoun). this is the reading of nearly all the MSS. But B 71 Clem of Alex. read to rema en twi stomati sou hoti kurios iesous (the word in thy mouth that Jesus is Lord). The idea is the same, the confession of Jesus as Lord as in #1Co 12:3; Php 2:11. No Jew would do this who had not really trusted Christ, for kurios in the LXX is used of God. No Gentile would do it who had not ceased worshipping the emperor as kurios. The word kurios was and is the touchstone of faith. {And shalt believe} (kai pisteusis). Same construction. Faith precedes confession, of course.


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