SEV Biblia, Chapter 15:6
para que concordes, a una voz glorifiquis al Dios y Padre de nuestro Seor Jess, el Cristo.
Clarke's Bible Commentary - Romans 15:6
Verse 6. That ye-Jews and Gentiles-may with one mind] Thinking the same things, and bearing with each other, after the example of Christ; and one mouth, in all your religious assemblies, without jarring or contentions, glorify God for calling you into such a state of salvation, and showing himself to be your loving compassionate Father, as he is the Father of our Lord Jesus Christ. It is very likely that the apostle refers here to religious acts in public worship, which might have been greatly interrupted by the dissensions between the converted Jews and the converted Gentiles; these differences he labours to compose; and, after having done all that was necessary in the way of instruction and exhortation, he now pours out his soul to God, who alone could rule and manage the heart, that he would enable them to think the same things, to be of the same judgment, and that all, feeling their obligation to him, might join in the sweetest harmony in every act of religious worship.
John Gill's Bible Commentary
Ver. 6. That ye may with one mind and one mouth ; etc..] This is the end for which the above request is made, and shows, that a cordial and sincere affection for one another is necessary to the worshipping of God with one consent, to a joining together in acts of religious service, both in praying to God, and in praising of him, which latter seems here chiefly designed; for how should there be an agreement of heart and voice, of mind and mouth, in praising God, unless there is a singleness of heart, and oneness of affection? This is necessary in order to glorify God, even the Father of our Lord Jesus Christ . The Syriac and Arabic versions read, God the Father of our Lord Jesus Christ; leaving out, the copulative, which we translate even, but may as well be rendered and; and be read, as by some, the God and Father of our Lord Jesus Christ. God is the God of Christ, as Christ is man; who prepared the human nature for him, anointed it with the Holy Spirit, supported it in life, in sufferings and death, and glorified it at his own right hand; and in which nature Christ exercised every grace on him, as faith, hope, and love; discharged every duty to him, worshipped him, prayed unto him, and was in all things obedient to his will: and God is the Father of Christ, as Christ is God; for as man he had no father. Now he is glorified when the perfections of his nature are ascribed unto him; when notice is taken of the works of his hands, and the glory of his majesty, which appears in them; when praise is offered up, and thanks given for all mercies, temporal and spiritual, he bestows on his people; when they join together in the solemn worship of him, presenting their bodies, and giving up their hearts unto him; when they unite in praying to him, and singing his praise; and when their lives and conversations are agreeable to their profession of him.
Matthew Henry Commentary
Verses 1-7 - Christian liberty was allowed, not for our pleasure, but for the glor of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bea a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And shoul not we be humble, self-denying, and ready to consider one another, wh are members one of another? The Scriptures are written for our use an benefit, as much as for those to whom they were first given. Those ar most learned who are most mighty in the Scriptures. That comfort whic springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of ou inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God and a precious gift it is, for which we must earnestly seek unto him Our Divine Master invites his disciples, and encourages them by showin himself as meek and lowly in spirit. The same disposition ought to mar the conduct of his servants, especially of the strong towards the weak The great end in all our actions must be, that God may be glorified nothing more forwards this, than the mutual love and kindness of thos who profess religion. Those that agree in Christ may well agree amon themselves.
Greek Textus Receptus
ινα 2443 CONJ ομοθυμαδον 3661 ADV εν 1722 PREP ενι 1520 A-DSN στοματι 4750 N-DSN δοξαζητε 1392 5725 V-PAS-2P τον 3588 T-ASM θεον 2316 N-ASM και 2532 CONJ πατερα 3962 N-ASM του 3588 T-GSM κυριου 2962 N-GSM ημων 2257 P-1GP ιησου 2424 N-GSM χριστου 5547 N-GSM
Robertson's NT Word Studies
15:6 {With one accord} (homoqumadon). Here alone in Paul, but eleven times in Acts (#Ac 1:14, etc.). {With one mouth} (en heni stomati). Vivid outward expression of the unity of feeling. {May glorify} (doxazete). Present active subjunctive of doxazw, final clause with hina "that ye may keep on glorifying." For "the God and Father of our Lord Jesus Christ" see #2Co 1:3; 9:31 for discussion. It occurs also in #Eph 1:3; 1Pe 1:3.
