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PARALLEL HISTORY BIBLE - Psalms 110:6
CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150 
VERSES: 1, 2, 3, 4, 5, 6, 7
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LXX- Greek Septuagint - Psalms 109:6 κρινει 2919 5692 5719 εν 1722 1520 τοις 3588 εθνεσιν 1484 πληρωσει 4137 5692 πτωματα 4430 συνθλασει κεφαλας 2776 επι 1909 γης 1093 πολλων 4183
Douay Rheims Bible He shall judge among nations, he shall fill ruins: he shall crush the heads in the land of the many.
King James Bible - Psalms 110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
World English Bible He will judge among the nations. He will heap up dead bodies. He will crush the ruler of the whole earth.
Early Church Father Links Npnf-108 ii.CIX Pg 1, Npnf-108 ii.CIX Pg 22, Npnf-211 iv.iv.ix.xvii Pg 7, Npnf-212 ii.v.xxxi Pg 18
World Wide Bible Resources
Psalms 109:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xxxv Pg 10
Isa. ii. 3, 4; Mic. iv. 2, 3. If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347 4347
Anf-03 iv.ix.iii Pg 17
Isa. ii. 3, 4. Who else, therefore, are understood but we, who, fully taught by the new law, observe these practices,—the old law being obliterated, the coming of whose abolition the action itself1177 1177 i.e., of beating swords into ploughs, etc. demonstrates? For the wont of the old law was to avenge itself by the vengeance of the glaive, and to pluck out “eye for eye,” and to inflict retaliatory revenge for injury.1178 1178
Anf-03 v.iv.iv.xxi Pg 10
Isa. ii. 4. that is, the provocation of hostilities; so that you here learn that Christ is promised not as powerful in war, but pursuing peace. Now you must deny either that these things were predicted, although they are plainly seen, or that they have been accomplished, although you read of them; else, if you cannot deny either one fact or the other, they must have been accomplished in Him of whom they were predicted. For look at the entire course of His call up to the present time from its beginning, how it is addressed to the nations (Gentiles) who are in these last days approaching to God the Creator, and not to proselytes, whose election3398 3398 Allectio. was rather an event of the earliest days. Verily the apostles have annulled3399 3399 Junius explains the author’s induxerunt by deleverunt; i.e., “they annulled your opinion about proselytes being the sole called, by their promulgation of the gospel.” that belief of yours.
Anf-03 v.iv.v.i Pg 18
Isa. ii. 4. meaning not those of the Jewish people only, but of the nations which are judged by the new law of the gospel and the new word of the apostles, and are amongst themselves rebuked of their old error as soon as they have believed. And as the result of this, “they beat their swords into ploughshares, and their spears (which are a kind of hunting instruments) into pruning-hooks;”3493 3493
Anf-03 v.iv.v.i Pg 19
Isa. ii. 4. that is to say, minds, which once were fierce and cruel, are changed by them into good dispositions productive of good fruit. And again: “Hearken unto me, hearken unto me, my people, and ye kings, give ear unto me; for a law shall proceed from me, and my judgment for a light to the nations;”3494 3494
Anf-03 v.iv.v.i Pg 20
Isa. ii. 4, according to the Sept. wherefore He had determined and decreed that the nations also were to be enlightened by the law and the word of the gospel. This will be that law which (according to David also) is unblameable, because “perfect, converting the soul”3495 3495
Npnf-201 iv.viii.xvii Pg 11
Anf-02 vi.iii.i.vii Pg 37.1
Anf-03 v.iv.vi.viii Pg 18
Isa. xi. 1–3. In this figure of a flower he shows that Christ was to arise out of the rod which sprang from the stem of Jesse; in other words, from the virgin of the race of David, the son of Jesse. In this Christ the whole substantia of the Spirit would have to rest, not meaning that it would be as it were some subsequent acquisition accruing to Him who was always, even before His incarnation, the Spirit of God;5545 5545 We have more than once shown that by Tertullian and other ancient fathers, the divine nature of Christ was frequently designated “Spirit.” so that you cannot argue from this that the prophecy has reference to that Christ who (as mere man of the race only of David) was to obtain the Spirit of his God. (The prophet says,) on the contrary, that from the time when (the true Christ) should appear in the flesh as the flower predicted,5546 5546 Floruisset in carne. rising from the root of Jesse, there would have to rest upon Him the entire operation of the Spirit of grace, which, so far as the Jews were concerned, would cease and come to an end. This result the case itself shows; for after this time the Spirit of the Creator never breathed amongst them. From Judah were taken away “the wise man, and the cunning artificer, and the counsellor, and the prophet;”5547 5547
Anf-03 v.iv.vi.viii Pg 30
Comp. 1 Cor. xii. 8–11 and Isa. xi. 1–; 3. See how the apostle agrees with the prophet both in making the distribution of the one Spirit, and in interpreting His special graces. This, too, I may confidently say: he who has likened the unity of our body throughout its manifold and divers members to the compacting together of the various gifts of the Spirit,5557 5557
Anf-01 viii.iv.cxxiii Pg 13
Isa. xlii. 1–4. As therefore from the one man Jacob, who was surnamed Israel, all your nation has been called Jacob and Israel; so we from Christ, who begat us unto God, like Jacob, and Israel, and Judah, and Joseph, and David, are called and are the true sons of God, and keep the commandments of Christ.”
Anf-01 viii.iv.cxxxv Pg 3
Isa. xlii. 1–4. Then is it Jacob the patriarch in whom the Gentiles and yourselves shall trust? or is it not Christ? As, therefore, Christ is the Israel and the Jacob, even so we, who have been quarried out from the bowels of Christ, are the true Israelitic race. But let us attend rather to the very word: ‘And I will bring forth,’ He says, ‘the seed out of Jacob, and out of Judah: and it shall inherit My holy mountain; and Mine Elect and My servants shall possess the inheritance, and shall dwell there; and there shall be folds of flocks in the thicket, and the valley of Achor shall be a resting-place of cattle for the people who have sought Me. But as for you, who forsake Me, and forget My holy mountain, and prepare a table for demons, and fill out drink for the demon, I shall give you to the sword. You shall all fall with a slaughter; for I called you, and you hearkened not, and did evil before me, and did choose that wherein I delighted not.’2472 2472
Anf-03 v.ix.xi Pg 9
Isa. xlii. 1. Hear also what He says to the Son: “Is it a great thing for Thee, that Thou shouldest be called my Son to raise up the tribes of Jacob, and to restore the dispersed of Israel? I have given Thee for a light to the Gentiles, that Thou mayest be their salvation to the end of the earth.”7882 7882
Anf-01 viii.iv.cxxiii Pg 13
Isa. xlii. 1–4. As therefore from the one man Jacob, who was surnamed Israel, all your nation has been called Jacob and Israel; so we from Christ, who begat us unto God, like Jacob, and Israel, and Judah, and Joseph, and David, are called and are the true sons of God, and keep the commandments of Christ.”
Anf-01 viii.iv.cxxxv Pg 3
Isa. xlii. 1–4. Then is it Jacob the patriarch in whom the Gentiles and yourselves shall trust? or is it not Christ? As, therefore, Christ is the Israel and the Jacob, even so we, who have been quarried out from the bowels of Christ, are the true Israelitic race. But let us attend rather to the very word: ‘And I will bring forth,’ He says, ‘the seed out of Jacob, and out of Judah: and it shall inherit My holy mountain; and Mine Elect and My servants shall possess the inheritance, and shall dwell there; and there shall be folds of flocks in the thicket, and the valley of Achor shall be a resting-place of cattle for the people who have sought Me. But as for you, who forsake Me, and forget My holy mountain, and prepare a table for demons, and fill out drink for the demon, I shall give you to the sword. You shall all fall with a slaughter; for I called you, and you hearkened not, and did evil before me, and did choose that wherein I delighted not.’2472 2472
Anf-03 v.iv.vi.iv Pg 19
Isa. xlii. 4; 6. That we may have, therefore the assurance that we are the children of God, “He hath sent forth His Spirit into our hearts, crying, Abba, Father.”5339 5339
Anf-03 v.iv.vi.iv Pg 46
Isa. xlii. 4. —of that faith “which,” he says “worketh by love.”5364 5364
Anf-03 v.iv.vi.ii Pg 20
We have here an instance of the high authority of the Septuagint version. It comes from the Seventy: Καὶ ἐπὶ τῷ ὀνοματι αὐτοῦ ἔθνη ἐλπιοῦσιν (Isa. xlii. 4.) From this Tertullian, as usual, quoted it. But what is much more important, St. Matthew has adopted it; see chap. xii, ver. 21. This beautiful promise of the Creator does not occur in its well-known form in the Hebrew original. that is, in the name of Christ, to whom He says, “I have given thee as a light of the Gentiles.”5254 5254
Anf-03 v.viii.lix Pg 9
Isa. xlii. 4, Sept; quoted from the LXX. by Christ in Matt. xii. 21, and by St. Paul in Rom. xv. 12. and arm of the Lord, are we at all misled respecting the Gentile nations by the diversity of statement? Are some of them to turn believers, and are others accounted dust, from any difference of nature? Nay, rather Christ has shone as the true light on the nations within the ocean’s limits, and from the heaven which is over us all.7746 7746 An allusion to some conceits of the Valentinians, who put men of truest nature and fit for Christ’s grace outside of the ocean-bounded earth, etc. Why, it is even on this earth that the Valentinians have gone to school for their errors; and there will be no difference of condition, as respects their body and soul, between the nations which believe and those which do not believe. Precisely, then, as He has put a distinction of state, not of nature, amongst the same nations, so also has He discriminated their flesh, which is one and the same substance in those nations, not according to their material structure, but according to the recompense of their merit.
Anf-01 viii.iv.xi Pg 3
According to the LXX, Isa. li. 4, 5. And by Jeremiah, concerning this same new covenant, He thus speaks: ‘Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant which I made with their fathers, in the day that I took them by the hand, to bring them out of the land of Egypt’1970 1970
Anf-01 ix.iv.xxi Pg 26
Joel iii. 16; Amos i. 2. And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705 3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above. says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706 3706
Anf-01 ix.vi.xxxiv Pg 65
Joel iii. 16. and, “In Judah is God known;”4306 4306
Anf-01 ix.vi.xxxv Pg 10
Isa. ii. 3, 4; Mic. iv. 2, 3. If therefore another law and word, going forth from Jerusalem, brought in such a [reign of] peace among the Gentiles which received it (the word), and convinced, through them, many a nation of its folly, then [only] it appears that the prophets spake of some other person. But if the law of liberty, that is, the word of God, preached by the apostles (who went forth from Jerusalem) throughout all the earth, caused such a change in the state of things, that these [nations] did form the swords and war-lances into ploughshares, and changed them into pruning-hooks for reaping the corn, [that is], into instruments used for peaceful purposes, and that they are now unaccustomed to fighting, but when smitten, offer also the other cheek,4347 4347
Treasury of Scriptural Knowledge, Chapter 109VERSE (6) - 1Sa 2:10 Isa 2:4; 11:3; 42:1,4; 51:5 Joe 3:12-16 Mic 4:3
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