SEV Biblia, Chapter 15:40
Y tambin estaban algunas mujeres mirando de lejos; entre las cuales estaba María Magdalena, y María la madre de Jacobo el menor y de Jos, y Salom;
Clarke's Bible Commentary - Mark 15:40
Verse 40. Joses] Some MSS. and versions read Joset, others Joseph. See on Matt. xxvii. 56.
John Gill's Bible Commentary
Ver. 40. There were also women looking on afar off , etc..] At some distance from the cross, observing what was said and done; among whom was Mary Magdalene ; who had received great favours from Christ: and Mary the mother of James the less ; or little, so called to distinguish him from James the son of Zebedee, and because he might be little of stature: nor was it unusual with the Jews to distinguish persons after this manner: so we read of R. Jesa, ary [ z , the little, and of Samuel, wjqh , the little f267 , which some have thought to be the Apostle Paul, so called from the littleness of his stature: and of Joses ; or Joseph, as the Vulgate Latin and Ethiopic versions read; and Salome ; the mother of Zebedee's children, James and John; (see Gill on Matthew 27:56). This was a common name among the Jews; Herod had a sister and a daughter of this name; and the daughter of Herodias, who demanded the head of John, the Baptist, was of this name; and it is the same with Shalom: we read of one Imme Shalom, or mother Shalom, wife of R. Eliezer, and sister to Rabban Gamaliel. Salome, with the Ethiopians f269 , is said to be Mary's midwife, and to accompany Christ, with Mary, and Joseph, when they fled into Egypt.
Matthew Henry Commentary
Verses 33-41 - There was a thick darkness over the land, from noon until three in the afternoon. The Jews were doing their utmost to extinguish the Sun of Righteousness. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. He did no complain that his disciples forsook him, but that his Father forsoo him. In this especially he was made sin for us. When Paul was to be offered as a sacrifice for the service saints, he could joy an rejoice, Php 2:17; but it is another thing to be offered as a sacrific for the sin of sinners. At the same instant that Jesus died, the vei of the temple was rent from the top to the bottom. This spake terror to the unbelieving Jews, and was a sign of the destruction of their churc and nation. It speaks comfort to all believing Christians, for i signified the laying open a new and living way into the holiest by the blood of Jesus. The confidence with which Christ had openly addresse God as his Father, and committed his soul into his hands, seems greatl to have affected the centurion. Right views of Christ crucified wil reconcile the believer to the thought of death; he longs to behold love, and praise, as he ought, that Saviour who was wounded and pierce to save him from the wrath to come.
Greek Textus Receptus
ησαν 2258 5713 V-IXI-3P δε 1161 CONJ και 2532 CONJ γυναικες 1135 N-NPF απο 575 PREP μακροθεν 3113 ADV θεωρουσαι 2334 5723 V-PAP-NPF εν 1722 PREP αις 3739 R-DPF ην 2258 5713 V-IXI-3S και 2532 CONJ μαρια 3137 N-NSF η 3588 T-NSF μαγδαληνη 3094 N-NSF και 2532 CONJ μαρια 3137 N-NSF η 3588 T-NSF του 3588 T-GSM ιακωβου 2385 N-GSM του 3588 T-GSM μικρου 3398 A-GSM και 2532 CONJ ιωση 2499 N-GSM μητηρ 3384 N-NSF και 2532 CONJ σαλωμη 4539 N-NSF
Vincent's NT Word Studies
40. Magdalene. See on Matt. xxvii. 56.
Robertson's NT Word Studies
15:40 {And Salome} (kai salwme). Apparently the "mother of the sons of Zebedee" (#Mt 27:56). Only in Mark.
