SEV Biblia, Chapter 27:45
Hasta que se aplaque la ira de tu hermano contra ti, y se olvide de lo que le has hecho; yo enviaré entonces, y te traeré de allá, ¿por qué seré privada de vosotros ambos en un día?
Clarke's Bible Commentary - Genesis 27:45
Verse 45. Why should I be deprived also of you both] If Esau should kill Jacob, then the nearest akin to Jacob, who was by the patriarchial law, chap. ix. 6, the avenger of blood, would kill Esau; and both these deaths might possibly take place in the same day. This appears to be the meaning of Rebekah. Those who are ever endeavouring to sanctify the means by the end, are full of perplexity and distress. God will not give his blessing to even a Divine service, if not done in his own way, on principles of truth and righteousness. Rebekah and her son would take the means out of God's hands; they compassed themselves with their own sparks, and warmed themselves with their own fire; and this had they at the hand of God, they lay down in sorrow. God would have brought about his designs in a way consistent with his own perfections; for he had fully determined that the elder should serve the younger, and that the Messiah should spring not from the family of Esau but from that of Jacob; and needed not the cunning craftiness or deceits of men to accomplish his purposes. Yet in his mercy he overruled all these circumstances, and produced good, where things, if left to their own operations and issues, would have produced nothing but evil. However, after this reprehensible transaction, we hear no more of Rebekah. The Holy Spirit mentions her no more, her burial excepted, chap. xlix. 31. See note on ""chap. xxxv. 8"".
Matthew Henry Commentary
Verses 41-46 - Esau bore malice to Jacob on account of the blessing he had obtained Thus he went in the way of Cain, who slew his brother, because he gained that acceptance with God of which he had rendered himsel unworthy. Esau aimed to prevent Jacob or his seed from having the dominion, by taking away his life. Men may fret at God's counsels, but cannot change them. To prevent mischief, Rebekah warned Jacob of his danger, and advised him to withdraw for his safety. We must not presum too far upon the wisdom and resolution, even of the most hopeful an promising children; but care must be taken to keep them out of the way of evil. When reading this chapter, we should not fail to observe, tha we must not follow even the best of men further than they act accordin to the law of God. We must not do evil that good may come. And thoug God overruled the bad actions recorded in this chapter, to fulfil his purposes, yet we see his judgment of them, in the painful consequence to all the parties concerned. It was the peculiar privilege an advantage of Jacob to convey these spiritual blessings to all nations The Christ, the Saviour of the world, was to be born of some on family; and Jacob's was preferred to Esau's, out of the good pleasur of Almighty God, who is certainly the best judge of what is fit, an has an undoubted right to dispense his favours as he sees proper, R 9:12-15 __________________________________________________________________
Original Hebrew
עד 5704 שׁוב 7725 אף 639 אחיך 251 ממך 4480 ושׁכח 7911 את 853 אשׁר 834 עשׂית 6213 לו ושׁלחתי 7971 ולקחתיך 3947 משׁם 8033 למה 4100 אשׁכל 7921 גם 1571 שׁניכם 8147 יום 3117 אחד׃ 259
