SEV Biblia, Chapter 10:14
porque con una sola ofrenda hizo consumados para siempre a los santificados.
Clarke's Bible Commentary - Hebrew 10:14
Verse 14. For by one offering] His death upon the cross. He hath perfected for ever.] He has procured remission of sins and holiness; fur it is well observed here, and in several parts of this epistle, that teleiow, to make perfect, is the same as afesin amartiwn poiew, to procure remission of sins. Them that are sanctified.] touv agiazomenouv? Them that have received the sprinkling of the blood of this offering. These, therefore, receiving redemption through that blood, have no need of any other offering; as this was a complete atonement, purification, and title to eternal glory.
John Gill's Bible Commentary
Ver. 14. For by one offering , etc..] The same as before; himself, body and soul; this is a reason why he is set down, and will continue so for ever, and why he expects his enemies to be made his footstool; because by one sacrifice for sin, which he has once offered, he hath perfected for ever them that are sanctified ; that is, who are sanctified by God the Father, ( Jude 1:1) or, who are set apart by him in eternal election, from the rest of the world, for his own use, service, and glory, to a state of grace and holiness here, and happiness hereafter; for this is not to be understood either of their being sanctified in Christ, though the Syriac version reads, that are sanctified in him, or by his Spirit, though both are true of the same persons; these Christ, by his sacrifice, has perfected, and has perfectly fulfilled the law for them; he has perfectly expiated their sins; he has obtained the full pardon of all their sins, and complete redemption; he has perfectly justified them from all things, and that for ever; which shows the continued virtue of Christ's sacrifice, in all generations, to all the elect of God, and the fulness and duration of their salvation; and so Christ by his one sacrifice did what the law, and all its sacrifices, could not do, ( Hebrews 10:1).
Matthew Henry Commentary
Verses 11-18 - Under the new covenant, or gospel dispensation, full and final pardo is to be had. This makes a vast difference between the new covenant an the old one. Under the old, sacrifices must be often repeated, an after all, only pardon as to this world was to be obtained by them Under the new, one Sacrifice is enough to procure for all nations an ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose tha human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek a interest in this Sacrifice by faith; and the seal of it to our souls by the sanctification of the Spirit unto obedience? So that by the la being written in our hearts, we may know that we are justified, an that God will no more remember our sins.
Greek Textus Receptus
μια 1520 γαρ 1063 προσφορα 4376 τετελειωκεν 5048 5758 εις 1519 το 3588 διηνεκες 1336 τους 3588 αγιαζομενους 37 5746
Vincent's NT Word Studies
14. He hath perfected forever (teteleiwken eiv to dihnekev). Note the continued emphasis upon the teleiwsivperfection. Comp. ch. vii. 11, 19; ix. 9; x. 1; xii. 2. No more sacrifices are needed. The reign of the Great High Priest is not to be interrupted by the duty of sacrifice.
15-17. Repetition of the passage already cited from Jer. in ch. viii. 10-12. The nerve of the citation is ver. 17.
