SEV Biblia, Chapter 10:9
entonces dijo: Heme aquí para que haga, oh Dios, tu voluntad. Quita lo primero, para establecer lo postrero.
Clarke's Bible Commentary - Hebrew 10:9
Verse 9. He taketh away the first] The offerings, sacrifices, burnt-offerings, and sacrifices for sin, which were prescribed by the law. That he may establish the second.] The offering of the body of Jesus once for all. It will make little odds in the meaning if we say, he taketh away the first covenant, that he may establish the second covenant; he takes away the first dispensation, that he may establish the second; he takes away the law, that he may establish the Gospel. In all these cases the sense is nearly the same: I prefer the first.
John Gill's Bible Commentary
Ver. 9. Then said he, [lo], I come to do thy will, O God , etc..] (See Gill on Hebrews 10:7) he taketh away the first, that he may establish the second ; the sense is, either that God has taken away, and abolished the law, that he might establish the Gospel; or he has caused the first covenant to vanish away, that place might be found for the second, or new covenant; or he has changed and abrogated the priesthood of Aaron, that he might confirm the unchangeable priesthood of Christ; or rather he has taken away that which was first spoken of in the above citation, namely, sacrifice, offering, burnt offerings, and sin offerings; these he has removed and rejected as insignificant and useless, that he might establish what is mentioned in the second place; namely, the will of God, which is no other than the sacrifice of Christ, offered up according to the will of God, and by which his will is done.
Matthew Henry Commentary
Verses 1-10 - The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, conclude that the sacrifices the high priests offered continually, could no make the worshippers perfect, with respect to pardon, and the purifyin of their consciences. But when "God manifested in the flesh," becam the sacrifice, and his death upon the accursed tree the ransom, the the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner' stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousnes brought in, and the sacrifice once offered by Christ, are of eterna power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atonin blood, strength and motives for obedience, and inward comfort.
Greek Textus Receptus
εν 1722 PREP ω 3739 R-DSN θεληματι 2307 N-DSN ηγιασμενοι 37 5772 V-RPP-NPM εσμεν 2070 5748 V-PXI-1P {VAR1: οι 3588 T-NPM } δια 1223 PREP της 3588 T-GSF προσφορας 4376 N-GSF του 3588 T-GSN σωματος 4983 N-GSN του 3588 T-GSM ιησου 2424 N-GSM χριστου 5547 N-GSM εφαπαξ 2178 ADV
Vincent's NT Word Studies
9. He taketh away the first that he may establish the second.Removes that which God does not will, the animal sacrifice, that he may establish that which God does will, the offering of an obedient will.
