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PARALLEL BIBLE - Hebrews 10:19


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King James Bible - Hebrew 10:19

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

World English Bible

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

Douay-Rheims - Hebrew 10:19

Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;

Webster's Bible Translation

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Greek Textus Receptus


εχοντες
2192 5723 ουν 3767 αδελφοι 80 παρρησιαν 3954 εις 1519 την 3588 εισοδον 1529 των 3588 αγιων 39 εν 1722 τω 3588 αιματι 129 ιησου 2424

Treasury of Scriptural Knowledge

VERSE (19) -
Heb 4:16; 12:28 Ro 8:15 Ga 4:6,7 Eph 3:12 2Ti 1:7 1Jo 3:19-21; 4:17

SEV Biblia, Chapter 10:19

¶ Así que, hermanos, teniendo atrevimiento para entrar en el Santuario por la sangre de Jess, el Cristo,

Clarke's Bible Commentary - Hebrew 10:19

Verse 19. Having therefore,
brethren, boldness] The apostle, having now finished the doctrinal part of his epistle, and fully shown the superiority of Christ to all men and angels, and the superiority of his priesthood to that of Aaron and his successors, the absolute inefficacy of the Jewish sacrifices to make atonement for sin, and the absolute efficacy of that of Christ to make reconciliation of man to God, proceeds now to show what influence these doctrines should have on the hearts and lives of those who believe in his merits and death.

Boldness to enter] parrhsian eiv thn eisodon? Liberty, full access to the entrance of the holy place, twn agiwn? This is an allusion to the case of the high priest going into the holy of holies. He went with fear and trembling, because, if he had neglected the smallest item prescribed by the law, he could expect nothing but death. Genuine believers can come even to the throne of God with confidence, as they carry into the Divine presence the infinitely meritorious blood of the great atonement; and, being justified through that blood, they have a right to all the blessings of the eternal kingdom.


Matthew Henry Commentary

Verses 19-25 - The apostle having closed the first part of the epistle, the doctrin is applied to practical purposes. As believers had an open way to the presence of God, it became them to use this privilege. The way an means by which Christians enjoy such privileges, is by the blood of Jesus, by the merit of that blood which he offered up as an atonin sacrifice. The agreement of infinite holiness with pardoning mercy, wa not clearly understood till the human nature of Christ, the Son of God was wounded and bruised for our sins. Our way to heaven is by crucified Saviour; his death is to us the way of life, and to those wh believe this, he will be precious. They must draw near to God; it woul be contempt of Christ, still to keep at a distance. Their bodies wer to be washed with pure water, alluding to the cleansings directed unde the law: thus the use of water in baptism, was to remind Christian that their conduct should be pure and holy. While they derived comfor and grace from their reconciled Father to their own souls, they woul adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service to each other, especially stirrin up each other to the more vigorous and abundant exercise of love, an the practice of good works. The communion of saints is a great help an privilege, and a means of stedfastness and perseverance. We shoul observe the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the day of our death.


Greek Textus Receptus


εχοντες
2192 5723 ουν 3767 αδελφοι 80 παρρησιαν 3954 εις 1519 την 3588 εισοδον 1529 των 3588 αγιων 39 εν 1722 τω 3588 αιματι 129 ιησου 2424

Vincent's NT Word Studies

19. To enter into the holiest (eiv thn eisodon twn agiwn). Lit. for the entering of the holiest. The phrase parrhsia eijv
boldness unto, N.T.o . Parrhsia with peri concerning, John xvi. 25; with provwith reference to, 2 Cor. vii. 4; 1 John iii. 21; v. 14. Eisodov in N.T. habitually of the act of entering.

By the blood (en tw aimati). Lit. "in the blood": in the power or virtue of.



CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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