SEV Biblia, Chapter 10:4
Porque la sangre de los toros y de los machos cabríos no puede quitar los pecados.
Clarke's Bible Commentary - Hebrew 10:4
Verse 4. For it is not possible] Common sense must have taught them that shedding the blood of bulls and goats could never satisfy Divine justice, nor take away guilt from the conscience; and God intended that they should understand the matter so: and this the following quotation from the Psalmist sufficiently proves.
John Gill's Bible Commentary
Ver. 4. For it is not possible , etc..] There is a necessity of sin being taken away, otherwise it will be remembered; and there will be a conscience of it, and it must be answered for, or it will remain marked, and the curse and penalty of the law must take place: but it is impossible that the blood of bulls and goats should take away sins ; which was shed on the day of atonement: sin is a breach of the moral law, but these sacrifices belong to, the ceremonial law, which are less acceptable to God than moral duties; sin is committed against God, and has an objective infiniteness in it, and therefore can never be atoned for by the blood of such creatures; it leaves a stain on the mind and conscience, which this blood cannot reach; besides, this is not the same blood, nor of the same kind with the person that has sinned; yea, if this could take away sin, it would do more than the blood of the man himself could do; such blood shed can never answer the penalty of the law, satisfy divine justice, or secure the honour of divine holiness: but what the blood of these creatures could not do, the blood of Christ has done, and does: that takes away sin from the sight of justice, and from the consciences of the saints. Compare with this the Septuagint version of ( Jeremiah 11:15). what, has the beloved committed abomination in my house? shall prayers, and the holy flesh take away thy wickednesses from thee, or by these shall thou escape?
Matthew Henry Commentary
Verses 1-10 - The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, conclude that the sacrifices the high priests offered continually, could no make the worshippers perfect, with respect to pardon, and the purifyin of their consciences. But when "God manifested in the flesh," becam the sacrifice, and his death upon the accursed tree the ransom, the the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner' stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousnes brought in, and the sacrifice once offered by Christ, are of eterna power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atonin blood, strength and motives for obedience, and inward comfort.
Greek Textus Receptus
διο 1352 CONJ εισερχομενος 1525 5740 V-PNP-NSM εις 1519 PREP τον 3588 T-ASM κοσμον 2889 N-ASM λεγει 3004 5719 V-PAI-3S θυσιαν 2378 N-ASF και 2532 CONJ προσφοραν 4376 N-ASF ουκ 3756 PRT-N ηθελησας 2309 5656 V-AAI-2S σωμα 4983 N-ASN δε 1161 CONJ κατηρτισω 2675 5668 V-AMI-2S μοι 3427 P-1DS
