SEV Biblia, Chapter 10:3
Pero en estos sacrificios cada ao se hace la misma conmemoracin de los pecados.
John Gill's Bible Commentary
Ver. 3. But in those sacrifices , etc..] The Arabic version reads, but in it; that is, in the law; but the Syriac version reads, and supplies, as we do, whb ajbdb , in those sacrifices, which were offered every year on the day of atonement: there is a remembrance of sins made again every year ; of all the sins that were committed the year past, and even of those that were expiated typically by the daily sacrifice, and others that had been offered; which proves the imperfection and insufficiency of such sacrifices: there was a remembrance of sins by God, before whom the goats were presented, their blood was sprinkled, and the people cleansed, ( Leviticus 16:7,14,15,30) and there was a remembrance of them by the people, who, on that day, afflicted their souls for them, ( Leviticus 16:29,31) and there was a remembrance of them by the high priest, who confessed them over, and put them upon the head of the goat, ( Leviticus 16:21) by which it was owned, that these sins were committed; that they deserved death, the curse of the law; that the expiation of them was undertook by another, typified by the goat; that this was not yet done, and therefore there was no remission, but a typical one, by these sacrifices; but that sins remained, and required a more perfect sacrifice, which was yet to be offered up. Legal sacrifices were so far from inducing an oblivion of sins, that they themselves brought them to remembrance, and were so many acknowledgments of them. Though Philo the Jew thinks the contrary, and gives this as a reason why the heart and brain were not offered in sacrifice, because it would be foolish, that the sacrifices should cause, not a forgetfulness of sins, but a remembrance of them f207 .
Matthew Henry Commentary
Verses 1-10 - The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, conclude that the sacrifices the high priests offered continually, could no make the worshippers perfect, with respect to pardon, and the purifyin of their consciences. But when "God manifested in the flesh," becam the sacrifice, and his death upon the accursed tree the ransom, the the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner' stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousnes brought in, and the sacrifice once offered by Christ, are of eterna power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atonin blood, strength and motives for obedience, and inward comfort.
Greek Textus Receptus
αλλ 235 εν 1722 αυταις 846 αναμνησις 364 αμαρτιων 266 κατ 2596 ενιαυτον 1763
Vincent's NT Word Studies
3. A remembrance of sins (anamnhsiv amartiwn). Each successive sacrifice was a fresh reminder of sins to be atoned for; so far were the sacrifices from satisfying the conscience of the worshipper. jAnamnhsiv, lit. a calling to mind. Comp. ver. 17, and see LXX, Num. v. 15.
