SEV Biblia, Chapter 10:10
En esa voluntad somos santificados por la ofrenda del cuerpo de Jess, el Cristo, hecha UNA VEZ.
Clarke's Bible Commentary - Hebrew 10:10
Verse 10. By the which will we are sanctified] Closing in with this so solemnly declared WILL of God, that there is no name given under heaven among men, by which we can be saved, but Jesus the Christ, we believe in him, find redemption in his blood, and are sanctified unto God through the sacrificial offering of his body. 1. Hence we see that the sovereign WILL of God is, that Jesus should be incarnated; that he should suffer and die, or, in the apostle's words, taste death for every man; that all should believe on him, and be saved from their sins: for this is the WILL of God, our sanctification.
2. And as the apostle grounds this on the words of the psalm, we see that it is the WILL of God that that system shall end; for as the essence of it is contained in its sacrifices, and God says he will not have these, and has prepared the Messiah to do his will, i.e. to die for men, hence it necessarily follows, from the psalmist himself, that the introduction of the Messiah into the world is the abolition of the law, and that his sacrifice is that which shall last for ever.
John Gill's Bible Commentary
Ver. 10. By the which will we are sanctified , etc..] That is, by the sacrifice of Christ, which was willingly offered up by himself, and was according to the will of God; it was his will of purpose that Christ should be crucified and slain; and it was his will of command, that he should lay down his life for his people; and it was grateful and well pleasing to him, that his soul should be made an offering for sin; and that for this reason, because hereby the people of God are sanctified, their sins are perfectly expiated, the full pardon of them is procured, their persons are completely justified from sin, and their consciences purged from it: even through the offering of the body of Jesus Christ once for all ; this is said, not to the exclusion of his soul; it designs his whole human nature, and that as in union with his divine person; and is particularly mentioned, in allusion to the legal sacrifices, the bodies of slain beasts, which were types of him, and with a reference to his Father's preparation of a body for him, for this purpose, ( Hebrews 10:5). Moreover, his obedience to his Father's will was chiefly seen in his body; this was offered upon the cross; and his blood, which atones for sin, and cleanses from it, was shed out of it: and this oblation was once for all; which gives it the preference to Levitical sacrifices; destroys the Socinian notion of Christ's continual offering himself in heaven; and confutes the error of the Popish mass, or of the offering of Christ's body in it.
Matthew Henry Commentary
Verses 1-10 - The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, conclude that the sacrifices the high priests offered continually, could no make the worshippers perfect, with respect to pardon, and the purifyin of their consciences. But when "God manifested in the flesh," becam the sacrifice, and his death upon the accursed tree the ransom, the the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner' stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousnes brought in, and the sacrifice once offered by Christ, are of eterna power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atonin blood, strength and motives for obedience, and inward comfort.
Greek Textus Receptus
εν 1722 ω 3739 θεληματι 2307 ηγιασμενοι 37 5772 εσμεν 2070 5748 {1: οι 3588 } δια 1223 της 3588 προσφορας 4376 του 3588 σωματος 4983 του 3588 ιησου 2424 χριστου 5547 εφαπαξ 2178
Vincent's NT Word Studies
10. By the which will (en w qelhmati). The will of God as fulfilled in Christ.
We are sanctified (hgiasmenoi). Lit. we are having been sanctified; that is, in a sanctified state, as having become partakers of the spirit of Christ. This is the work of the eternal spirit, whose will is the very will of God. It draws men into its own sphere, and makes them partakers of its holiness (Heb. xii. 10).
Once for all (efapax). Const. with are sanctified. The sanctification of the Levitical offerings was only temporary, and had to be repeated. Christ's one offering "perfected forever them that are sanctified" (ver. 14). This thought is elaborated in vers. 11-14.
