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PARALLEL BIBLE - Hebrews 10:2


CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

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King James Bible - Hebrew 10:2

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

World English Bible

Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?

Douay-Rheims - Hebrew 10:2

For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:

Webster's Bible Translation

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

Greek Textus Receptus


επει
1893 ουκ 3756 αν 302 επαυσαντο 3973 5668 προσφερομεναι 4374 5746 δια 1223 το 3588 μηδεμιαν 3367 εχειν 2192 5721 ετι 2089 συνειδησιν 4893 αμαρτιων 266 τους 3588 λατρευοντας 3000 5723 απαξ 530 κεκαθαρμενους 2508 5772

Treasury of Scriptural Knowledge

VERSE (2) -
:17; 9:13,14 Ps 103:12 Isa 43:25; 44:22 Mic 7:19

SEV Biblia, Chapter 10:2

De otra manera cesarían de ofrecerse, porque los que sacrificasen, limpios de una vez, no tendrían ms conciencia de pecado.

Clarke's Bible Commentary - Hebrew 10:2

Verse 2. Would they not have ceased to be offered?] Had they made an effectual reconciliation for the
sins of the world, and contained in their once offering a plenitude of permanent merit, they would have ceased to be offered, at least in reference to any individual who had once offered them; because, in such a case, his conscience would be satisfied that its guilt had been taken away. But no Jew pretended to believe that even the annual atonement cancelled his sin before God; yet he continued to make his offerings, the law of God having so enjoined, because these sacrifices pointed out that which was to come. They were offered, therefore, not in consideration of their own efficacy, but as referring to Christ; See on "chap. ix. 9".

John Gill's Bible Commentary

Ver. 2. For then would they not have ceased to be offered , etc..] The Complutensian edition, and the Syriac and Vulgate Latin versions, leave out the word not; and the sense requires it should be omitted, for the meaning is, that if
perfection had been by the legal sacrifices, they would have ceased to have been offered; for if the former ones had made perfect, there would have been no need of others, or of the repetition of the same; but because they did not make perfect, therefore they were yearly renewed; unless the words are read with an interrogation, as they are in the Arabic version, for then would they not have ceased to be offered? yes, they would; they are indeed ceased now, but this is owing to Christ and his sacrifice, and not to the efficacy of these sacrifices; for yearly sacrifices were offered for former sins, as well as for fresh ones, as appears from the following verse. Because the worshippers, once purged, would have had no more conscience of sins ; there are external and internal worshippers; the latter are such who worship God in Spirit and in truth: but here ceremonial worshippers are meant, who, if they had been really purged from sin by legal sacrifices, and purifications, would have had no more conscience of sins, and so have had no need to have repeated them; as such spiritual worshippers, who are once purged from sin by the blood and sacrifice of Christ; not that they have no sin, or no sense of sin, or that their consciences are seared, or that they never accuse for sin, or that they are to make no confession and acknowledgment of sin; but that they are discharged from the guilt of sin, and are not liable to condemnation for it; and through the application of the blood of Christ to them, have peace with God, and joy in the Holy Ghost.

Matthew Henry Commentary

Verses 1-10 - The
apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, conclude that the sacrifices the high priests offered continually, could no make the worshippers perfect, with respect to pardon, and the purifyin of their consciences. But when "God manifested in the flesh," becam the sacrifice, and his death upon the accursed tree the ransom, the the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner' stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousnes brought in, and the sacrifice once offered by Christ, are of eterna power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atonin blood, strength and motives for obedience, and inward comfort.


Greek Textus Receptus


επει
1893 ουκ 3756 αν 302 επαυσαντο 3973 5668 προσφερομεναι 4374 5746 δια 1223 το 3588 μηδεμιαν 3367 εχειν 2192 5721 ετι 2089 συνειδησιν 4893 αμαρτιων 266 τους 3588 λατρευοντας 3000 5723 απαξ 530 κεκαθαρμενους 2508 5772

Vincent's NT Word Studies

2. To be offered (prosferomenai). The present participle brings out more forcibly the continuous repetition: "Ceased being offered."


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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