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PARALLEL BIBLE - Hebrews 10:7


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King James Bible - Hebrew 10:7

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

World English Bible

Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'"

Douay-Rheims - Hebrew 10:7

Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.

Webster's Bible Translation

Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God.

Greek Textus Receptus


τοτε
5119 ειπον 2036 5627 ιδου 2400 5628 ηκω 2240 5719 εν 1722 κεφαλιδι 2777 βιβλιου 975 γεγραπται 1125 5769 περι 4012 εμου 1700 του 3588 ποιησαι 4160 5658 ο 3588 θεος 2316 το 3588 θελημα 2307 σου 4675

Treasury of Scriptural Knowledge

VERSE (7) -
:9,10 Pr 8:31 Joh 4:34; 5:30; 6:38

SEV Biblia, Chapter 10:7

¶ Entonces dije: Heme aquí (en la cabecera del libro est escrito de mí) para que haga, oh Dios, tu voluntad.

Clarke's Bible Commentary - Hebrew 10:7

Verse 7. In the volume of the book] rps tlgmb bimgillath sepher, "in the roll of the book." Anciently, books were written on skins and rolled up. Among the
Romans these were called volumina, from volvo, I roll; and the Pentateuch, in the Jewish synagogues, is still written in this way.

There are two wooden rollers; on one they roll on, on the other they roll off, as they proceed in reading. The book mentioned here must be the Pentateuch, or five books of Moses; for in David's time no other part of Divine revelation had been committed to writing. This whole book speaks about Christ, and his accomplishing the will of God; not only in, The seed of the woman shall bruise the head of the serpent, and, In thy seed shall all the nations of the earth be blessed, but in all the sacrifices and sacrificial rites mentioned in the law.

To do thy will] God willed not the sacrifices under the law, but he willed that a human victim of infinite merit should be offered for the redemption of mankind. That there might be such a victim, a body was prepared for the eternal Logos; and in that body he came to do the will of God, that is, to suffer and die for the sins of the world.


John Gill's Bible Commentary

Ver. 7. Then said I, lo, I come , etc..] Christ observing that legal sacrifices were not acceptable to God; that there was a body prepared for him; and that it was written of him in the book of God, that he should come; and the time being now come, with a note of attention and admiration, the matter being of great moment and concern, he cheerfully expresses his readiness to come, immediately, without any compulsion, even he himself, and not another. In the volume of the book it is written of me ; in the book of the law, as the, Targum and Kimchi on ( Psalm 40:7 *Heb. verse 8) interpret it; and which may design the Bible in general, the whole book of the Scriptures of the Old Testament: so rps , the book, is used for the whole Bible f208 , and it is said f209 , all the whole law, that is, all Scripture, is called hlygm , a volume; accordingly there are things written of Christ in all the writings of the Old Testament, in the law, and in the prophets, and in the psalms.

Jarchi interprets it of the law of Moses, and so it may design the pentateuch, or the five books of Moses; and there are several places therein, in which it is written of Christ, and particularly in Genesis, the first of these books, and in the head, the beginning, the frontal piece, the first part of that book; namely, ( Genesis 3:15) which may be principally designed. Books were formerly written in rolls of parchment, and hence called volumes; (see Gill on Luke 4:17), (see Gill on Luke 4:20). The end of his coming is next expressed by him, to do thy will, O God ; which, when he came, he set about with the utmost delight, diligence, and faithfulness, in preaching the Gospel, performing miracles, doing good to the bodies and souls of men, and in finishing the great work of man's redemption, which was the main part of his Father's will he came to do; and which he did, by fulfilling the law in its precept and penalty; by offering himself a sacrifice to God; by suffering death, the death of the cross; by destroying all his and our enemies, and so working out everlasting salvation.


Matthew Henry Commentary

Verses 1-10 - The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, conclude that the sacrifices the high priests offered continually, could no make the worshippers perfect, with respect to pardon, and the purifyin of their consciences. But when "God manifested in the flesh," becam the sacrifice, and his death upon the accursed tree the ransom, the the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner' stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousnes brought in, and the sacrifice once offered by Christ, are of eterna power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atonin blood, strength and motives for obedience, and inward comfort.


Greek Textus Receptus


τοτε
5119 ειπον 2036 5627 ιδου 2400 5628 ηκω 2240 5719 εν 1722 κεφαλιδι 2777 βιβλιου 975 γεγραπται 1125 5769 περι 4012 εμου 1700 του 3588 ποιησαι 4160 5658 ο 3588 θεος 2316 το 3588 θελημα 2307 σου 4675

Vincent's NT Word Studies

7. In the volume of the book (en kefalidi bibliou). Kefaliv, N.T.o , is a diminutive, meaning little head. Lat. capitellum or capitulum. The extremity or end, as the capital of a column. See
Exod. xxvi. 32, 37. Sometimes the column itself, as Exod. xl. 18; Num. iii. 36. Said to be used of the tips or knobs of the rollers around which parchments were rolled, but no instances are cited. A roll of parchment, a book-roll, Ezekiel ii. 9. Meaning here the Scriptures of the O.T. for Hebrew megilla. Kefaliv is found in LXX with bibliou book, only Ezek. ii. 9; Psalm xxxix. 7. For, biblion book, see on 2 Tim. iv. 13.


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39

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