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PARALLEL BIBLE - Jeremiah 34:9


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King James Bible - Jeremiah 34:9

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

World English Bible

that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, [to wit], of a Jew his brother.

Douay-Rheims - Jeremiah 34:9

That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.

Webster's Bible Translation

That every man should liberate his man-servant, and every man his maid-servant, being a Hebrew or a Hebrewess; that none should retain them in service, to wit, a Jew his brother.

Original Hebrew

לשׁלח
7971 אישׁ 376 את 853 עבדו 5650 ואישׁ 376 את 853 שׁפחתו 8198 העברי 5680 והעבריה 5680 חפשׁים 2670 לבלתי 1115 עבד 5647 בם  ביהודי 3064  אחיהו 251 אישׁ׃ 376

Treasury of Scriptural Knowledge

VERSE (9) -
Ge 14:13; 40:15 Ex 2:6; 3:18 De 15:12 1Sa 4:6,9; 14:11 2Co 11:22

SEV Biblia, Chapter 34:9

que cada uno dejase su siervo, y cada uno su sierva, hebreo y hebrea, libres; que ninguno usase de los judíos sus hermanos como de siervos.
Matthew Henry Commentary
Zedekiah's death at Babylon foretold. (Jer. 34:1-7) The Jews reprove for compelling their poor brethren to return to unlawful bondage. (Jer 34:8-22)

Jer. 34:1-7 Zedekiah is told that the city shall be taken, and that he shall die a captive, but he shall die a natural death. It is better to live and die penitent in a prison, than to live and die impenitent in palace.

Jer. 34:8-22 A Jew should not be held in servitude above seven years This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they ha released into their services again. Those who think to cheat God be dissembled repentance and partial reformation, put the greatest chea upon their own souls. This shows that liberty to sin, is really onl liberty to have the sorest judgments. It is just with God to disappoin expectations of mercy, when we disappoint the expectations of duty. An when reformation springs only from terror, it is seldom lasting. Solem vows thus entered into, profane the ordinances of God; and the mos forward to bind themselves by appeals to God, are commonly most read to break them. Let us look to our hearts, that our repentance may be real, and take care that the law of God regulates our conduct __________________________________________________________________


Original Hebrew

לשׁלח 7971 אישׁ 376 את 853 עבדו 5650 ואישׁ 376 את 853 שׁפחתו 8198 העברי 5680 והעבריה 5680 חפשׁים 2670 לבלתי 1115 עבד 5647 בם  ביהודי 3064  אחיהו 251 אישׁ׃ 376


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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