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PARALLEL BIBLE - John 18:4


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King James Bible - John 18:4

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

World English Bible

Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"

Douay-Rheims - John 18:4

Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?

Webster's Bible Translation

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?

Greek Textus Receptus


ιησους
2424 N-NSM ουν 3767 CONJ ειδως 1492 5761 V-RAP-NSM παντα 3956 A-APN τα 3588 T-APN ερχομενα 2064 5740 V-PNP-APN επ 1909 PREP αυτον 846 P-ASM εξελθων 1831 5631 V-2AAP-NSM ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM τινα 5101 I-ASM ζητειτε 2212 5719 V-PAI-2P

Treasury of Scriptural Knowledge

VERSE (4) -
Joh 10:17,18; 13:1; 19:28 Mt 16:21; 17:22,23; 20:18,19; 26:2,21,31

SEV Biblia, Chapter 18:4

Pero Jess, sabiendo todas las cosas que habían de venir sobre l, sali delante, y les dijo: ¿A quin buscis?

Clarke's Bible Commentary - John 18:4

Verse 4.
Jesus knowing all things, &c.] He had gone through all his preaching, working of miracles, and passion, and had nothing to do now but to offer up himself on the cross; he therefore went forth to meet them, to deliver himself up to death.

John Gill's Bible Commentary

Ver. 4.
Jesus therefore knowing all things , etc.] As being the omniscient God, so his knowledge reaches to all persons and things, without any limitation, and restriction; though here it has a regard to all the things, that should come upon him ; even all the sufferings he should endure, which were all determined by God; agreed to by him, in the covenant of grace; predicted in the Old Testament, and foretold by himself: he knew all the circumstances that would attend his sufferings, as that he should be betrayed by Judas; be forsaken by the rest of his disciples; that the Jews would give him gall and vinegar in his thirst; and the soldiers part his garments among them: he knew the time of his sufferings; and that it was now at hand; and that Judas and his company were not far off: and therefore, went forth out of the garden, or at least from that part of it where he was, and his disciples with him: this was done to show his willingness to suffer; he went forth of his own accord; he did not hide himself in the garden, as the first Adam did: he did not stay till those that sought his life came up to him: he went forth, not to make his escape from them, but to meet them, and make himself known unto them; and said unto them; whom seek ye ? this question was put, not out of ignorance; for he knew full well who they were seeking after: nor with a design to deceive them, and make his escape; but to show that he was not afraid of them, and that they could not have known him, nor have taken him, had he not made himself known; and offered himself to them; and which makes it appear, that he was willingly apprehended by them, and voluntarily suffered.

Matthew Henry Commentary

Verses 1-12 -
Sin began in the garden of Eden, there the curse was pronounced, ther the Redeemer was promised; and in a garden that promised Seed entere into conflict with the old serpent. Christ was buried also in a garden Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye When the people would have forced him to a crown, he withdrew, ch 6:15, but when they came to force him to a cross, he offered himself for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck the down he could have struck them dead, but he would not do so. It mus have been the effect of Divine power, that the officers and soldier let the disciples go away quietly, after the resistance which had bee offered. Christ set us an example of meekness in sufferings, and pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; suffering are gifts. It is given us by a Father, who has a father's authority and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighte afflictions, and to ask ourselves whether we ought to oppose ou Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being mad a sin-offering for us, to free us from those bonds, himself submitte to be bound for us. To his bonds we owe our liberty; thus the Son make us free.


Greek Textus Receptus


ιησους
2424 N-NSM ουν 3767 CONJ ειδως 1492 5761 V-RAP-NSM παντα 3956 A-APN τα 3588 T-APN ερχομενα 2064 5740 V-PNP-APN επ 1909 PREP αυτον 846 P-ASM εξελθων 1831 5631 V-2AAP-NSM ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM τινα 5101 I-ASM ζητειτε 2212 5719 V-PAI-2P

Vincent's NT Word Studies

4. That should come (ta ercomena). Literally, that are coming. The details in 4-9 are
peculiar to John.


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