SEV Biblia, Chapter 18:6
Y cuando les dijo, YO SOY, volvieron atrás, y cayeron a tierra.
Clarke's Bible Commentary - John 18:6
Verse 6. They went backward, and fell to the ground.] None of the other evangelists mentions this very important circumstance. Our Lord chose to give them this proof of his infinite power, that they might know that their power could not prevail against him if he chose to exert his might, seeing that the very breath of his mouth confounded, drove back, and struck them down to the earth. Thus by the blast of God they might have perished, and by the breath of his nostrils they might have been consumed: Job iv. 9.
John Gill's Bible Commentary
Ver. 6. As soon then as he had said unto them I am he , etc.] Immediately upon his speaking these words, which were delivered with so much majesty and authority, and were attended with such a divine power: they went backward, and fell to the ground ; they were confounded, surprised, and intimidated, and seemed as if they would have chose rather to have fled from him, than to have apprehended him; and as they retired and went backward, they fainted away, as it were, either at the majesty of his looks, or at the power of his words, or both, so that they became like ad men, falling to the ground. Sometimes the majesty of a man’s person, or his fame for some remarkable things done by him, or the innocence and uprightness of his cause, have had such an influence upon his enemies, that they have not been able to execute upon him what they intended. It is reported of Caius Maxius that being reduced to the utmost misery, and shut up in a private house at Minturnae, (a town in Italy,) an executioner was sent to kill him; and though he was an old man, and unarmed, and in the most miserable condition, yet the executioner having drawn his sword, could not attempt to use it; but, as the historian says, being struck with blindness at the glory of the man, ran away astonished and trembling. Now, besides the above things, in their highest perfection, there was in our Lord something more than human; he was God as well as man, and he displayed his divine majesty, glory, and power. This was done, not to make his escape from them; but to give proof of his deity, and a specimen of his power at the great day; and to let them know, that if he had not thought fit to have surrendered himself voluntarily to them, though he was an unarmed person, they, with all their men and arms, could never have laid hold on him; and to show them, that he could as easily have struck them dead, as to cause them to fall to the ground: and sometimes striking a person dead immediately, is expressed by this phrase of striking to the ground; and is ascribed to God, who does it by the ministry of angels: says R. Simeon ben Shetach f654 , to some persons at variance, “let the master of thoughts come, (i.e. the blessed God,) and take vengeance on you; immediately Gabriel came, [qrqb ˆjbhw , “and smote them to the ground”; and they died immediately.” The like is elsewhere said f655 , “if thou transgresseth thy father’s command, immediately comes Gabriel, and “smites to the ground”.”
Matthew Henry Commentary
Verses 1-12 - Sin began in the garden of Eden, there the curse was pronounced, ther the Redeemer was promised; and in a garden that promised Seed entere into conflict with the old serpent. Christ was buried also in a garden Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye When the people would have forced him to a crown, he withdrew, ch 6:15, but when they came to force him to a cross, he offered himself for he came into this world to suffer, and went to the other world to reign. He showed plainly what he could have done; when he struck the down he could have struck them dead, but he would not do so. It mus have been the effect of Divine power, that the officers and soldier let the disciples go away quietly, after the resistance which had bee offered. Christ set us an example of meekness in sufferings, and pattern of submission to God's will in every thing that concerns us. It is but a cup, a small matter. It is a cup that is given us; suffering are gifts. It is given us by a Father, who has a father's authority and does us no wrong; a father's affection, and means us no hurt. From the example of our Saviour we should learn how to receive our lighte afflictions, and to ask ourselves whether we ought to oppose ou Father's will, or to distrust his love. We were bound with the cords of our iniquities, with the yoke of our transgressions. Christ, being mad a sin-offering for us, to free us from those bonds, himself submitte to be bound for us. To his bonds we owe our liberty; thus the Son make us free.
Greek Textus Receptus
ως 5613 ADV ουν 3767 CONJ ειπεν 2036 5627 V-2AAI-3S αυτοις 846 P-DPM οτι 3754 CONJ εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S απηλθον 565 5627 V-2AAI-3P εις 1519 PREP τα 3588 T-APN οπισω 3694 ADV και 2532 CONJ επεσον 4098 5627 V-2AAI-3P χαμαι 5476 ADV
