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PARALLEL HISTORY BIBLE - Isaiah 25:2
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
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LXX- Greek Septuagint - Isaiah 25:2 οτι 3754 εθηκας 5087 5656 πολεις 4172 εις 1519 χωμα πολεις 4172 οχυρας του 3588 πεσειν 4098 5629 αυτων 846 τα 3588 θεμελια 2310 των 3588 ασεβων 765 πολις 4172 εις 1519 τον 3588 αιωνα 165 ου 3739 3757 μη 3361 οικοδομηθη
Douay Rheims Bible For thou hast reduced the city to a heap, the strong city to ruin, the house of strangers, to be no city, and to be no more built up for ever.
King James Bible - Isaiah 25:2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
World English Bible For you have made a city into a heap, a fortified city into a ruin, a palace of strangers to be no city. It will never be built.
World Wide Bible Resources
Isaiah 25:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxiii Pg 26
Isa. ii. 12 (Sept). I can now make out why Marcion’s god was for so long an age concealed. He was, I suppose, waiting until he had learnt all these things from the Creator. He continued his pupillage up to the time of John, and then proceeded forthwith to announce the kingdom of God, saying: “The law and the prophets were until John; since that time the kingdom of God is proclaimed.”4796 4796
Anf-03 v.iv.vi.xvii Pg 30
Isa. xiv. 13, 14. An inexact quotation from the Septuagint. This must mean the devil, whom in another passage (since such will they there have the apostle’s meaning to be) we shall recognize in the appellation the god of this world.5976 5976
Anf-01 vi.ii.xii Pg 26
Isa. xlv. 1. Behold how David calleth Him Lord and the Son of God.
Anf-03 iv.ix.vii Pg 3
The reference is to Isa. xlv. 1. A glance at the LXX. will at once explain the difference between the reading of our author and the genuine reading. One letter—an “ι”—makes all the difference. For Κύρῳ has been read Κυρίῳ. In the Eng. ver. we read “His Anointed.” whose right hand I have holden, that the nations may hear Him: the powers of kings will I burst asunder; I will open before Him the gates, and the cities shall not be closed to Him.” Which very thing we see fulfilled. For whose right hand does God the Father hold but Christ’s, His Son?—whom all nations have heard, that is, whom all nations have believed,—whose preachers, withal, the apostles, are pointed to in the Psalms of David: “Into the universal earth,” says he, “is gone out their sound, and unto the ends of the earth their words.”1219 1219
Anf-03 v.ix.xi Pg 18
Isa. xlv. 1. Likewise, in the same prophet, He says to the Father respecting the Son: “Lord, who hath believed our report, and to whom is the arm of the Lord revealed? We brought a report concerning Him, as if He were a little child, as if He were a root in a dry ground, who had no form nor comeliness.”7891 7891
Anf-03 v.ix.xxviii Pg 12
Here Tertullian reads τῷ Χριστῷ μου Κυρίῳ, instead of Κύρῳ, “to Cyrus,” in Isa. xlv. 1. the Lord who speaks to the Father of Christ must be a distinct Being. Moreover, when the apostle in his epistle prays, “That the God of our Lord Jesus Christ may give unto you the spirit of wisdom and of knowledge,”8172 8172
Anf-03 iv.ix.vii Pg 6
See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.). opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomon “reigned,” why, it was within the confines of Judea merely: “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222 1222
Anf-01 vi.ii.xi Pg 7
Isa. xlv. 2, 3. And “He shall dwell in a lofty cave of the strong rock.”1597 1597
Anf-02 vi.iv.ii.ix Pg 12.1
Anf-03 iv.ix.vii Pg 6
See Isa. xlv. 1, 2 (especially in Lowth’s version and the LXX.). opened. Although there be withal a spiritual sense to be affixed to these expressions,—that the hearts of individuals, blockaded in various ways by the devil, are unbarred by the faith of Christ,—still they have been evidently fulfilled, inasmuch as in all these places dwells the “people” of the Name of Christ. For who could have reigned over all nations but Christ, God’s Son, who was ever announced as destined to reign over all to eternity? For if Solomon “reigned,” why, it was within the confines of Judea merely: “from Beersheba unto Dan” the boundaries of his kingdom are marked.1222 1222
Anf-03 v.x.ii Pg 15
Deut. xiii. 16. He has, from His abhorrence of idols, framed a series of curses too: “Cursed be the man who maketh a graven or a molten image, an abomination, the work of the hands of the craftsman, and putteth it in a secret place.”8241 8241
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Edersheim Bible History Lifetimes xi.ix Pg 226.2
Treasury of Scriptural Knowledge, Chapter 25VERSE (2) - :12; 14:23; 17:1; 21:9; 23:13 De 13:16 Jer 51:26 Na 3:12-15
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