King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Luke 10:15


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

TEXT: BIB   |   AUDIO: MISLR - DAVIS - FOCHT   |   VIDEO: BIB


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Luke 10:15

και 2532 συ 4771 καπερναουμ 2584 η 3588 εως 2193 του 3588 ουρανου 3772 υψωθεισα 5312 5685 εως 2193 αδου 86 καταβιβασθηση 2601 5701

Douay Rheims Bible

And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.

King James Bible - Luke 10:15

And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

World English Bible

You, Capernaum, who are exalted to heaven, will be brought down to Hades.

Early Church Father Links

Npnf-106 v.ii.xxi Pg 14, Npnf-106 vii.liii Pg 40, Npnf-114 iv.xxv Pg 20, Npnf-114 v.xxv Pg 20

World Wide Bible Resources


Luke 10:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 19
Luke vii.

also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555

3555


Anf-03 iv.iv.xix Pg 10
Matt. viii. 5, etc.; Luke vii. 1, etc.

still the Lord afterward, in disarming Peter, unbe**d every soldier.  No dress is lawful among us, if assigned to any unlawful action.


Anf-03 v.iv.v.xviii Pg 3
Luke vii. 1–10.

to whom Israel’s faith was in no way interesting!4138

4138 Comp. Epiphanius, Hæres. xlii., Refut. 7, for the same argument: Εἰ οὐδὲ ἐν τῷ ᾽Ισραὴλ τοιαύτην πίστιν εὖρεν, κ.τ.λ. “If He found not so great faith, even in Israel, as He discovered in this Gentile centurion, He does not therefore condemn the faith of Israel. For if He were alien from Israel’s God, and did not pertain to Him, even as His father, He would certainly not have inferentially praised Israel’s faith” (Oehler).

But not from the fact (here stated by Christ)4139

4139 Nec exinde. This points to Christ’s words, “I have not found such faith in Israel.”—Oehler.

could it have been of any interest to Him to approve and compare what was hitherto crude, nay, I might say, hitherto naught. Why, however, might He not have used the example of faith in another4140

4140 Alienæ fidei.

god? Because, if He had done so, He would have said that no such faith had ever had existence in Israel; but as the case stands,4141

4141 Ceterum.

He intimates that He ought to have found so great a faith in Israel, inasmuch as He had indeed come for the purpose of finding it, being in truth the God and Christ of Israel, and had now stigmatized4142

4142 Suggillasset.

it, only as one who would enforce and uphold it. If, indeed, He had been its antagonist,4143

4143 Æmulus.

He would have preferred finding it to be such faith,4144

4144 Eam talem, that is, the faith of Israel.

having come to weaken and destroy it rather than to approve of it. He raised also the widow’s son from death.4145

4145


Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

and return back again of course to the Lord, as to its all-embracing original.4156

4156 Ut in massalem suam summam.

Therefore John, being now an ordinary person, and only one of the many,4157

4157 Unus jam de turba.

was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

4158 Eundem.

Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

4159 Etiam prophetes.

Whatever doubt he felt was evidently rather4160

4160 Facilius.

entertained about Him4161

4161 Jesus.

whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

4162


Anf-01 ix.iv.xv Pg 19
Luke vii.

also about the parable of that rich man who stored up the goods which had accrued to him, to whom it was also said, “In this night they shall demand thy soul from thee; whose then shall those things be which thou hast prepared?”3555

3555


Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

and return back again of course to the Lord, as to its all-embracing original.4156

4156 Ut in massalem suam summam.

Therefore John, being now an ordinary person, and only one of the many,4157

4157 Unus jam de turba.

was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

4158 Eundem.

Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

4159 Etiam prophetes.

Whatever doubt he felt was evidently rather4160

4160 Facilius.

entertained about Him4161

4161 Jesus.

whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

4162


Edersheim Bible History

Lifetimes viii.xix Pg 4.1


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(15) - 

Lu 7:1,2 Mt 4:13


PARALLEL VERSE BIBLE

God Rules.NET