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PARALLEL HISTORY BIBLE - Luke 10:17


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42

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LXX- Greek Septuagint - Luke 10:17

υπεστρεψαν 5290 5656 δε 1161 οι 3588 εβδομηκοντα 1440 μετα 3326 χαρας 5479 λεγοντες 3004 5723 κυριε 2962 και 2532 τα 3588 δαιμονια 1140 υποτασσεται 5293 5743 ημιν 2254 εν 1722 τω 3588 ονοματι 3686 σου 4675

Douay Rheims Bible

And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.

King James Bible - Luke 10:17

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

World English Bible

The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!"

Early Church Father Links

Anf-09 iv.iii.xv Pg 50, Npnf-106 vii.xciv Pg 32, Npnf-106 vii.xcvii Pg 3, Npnf-106 vii.xcvii Pg 8, Npnf-107 iii.xiv Pg 35, Npnf-108 ii.CXLVII Pg 19, Npnf-207 ii.iii.iii Pg 35, Npnf-213 ii.vii.v Pg 5, Npnf-213 iii.ix.ix Pg 79

World Wide Bible Resources


Luke 10:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.xxii Pg 3
Luke x. 1.

Now seventy cannot possibly be the type either of an Ogdoad, a Decad, or a Triacontad. What is the reason, then, that the inferior Æons are, as I have said, represented by means of the apostles; but the superior, from whom, too, the former derived their being, are not prefigured at all? But if3111

3111 “Si” is wanting in the mss. and early editions, and Harvey pleads for its exclusion, but the sense becomes clearer through inserting it.

the twelve apostles were chosen with this object, that the number of the twelve Æons might be indicated by means of them, then the seventy also ought to have been chosen to be the type of seventy Æons; and in that case, they must affirm that the Æons are no longer thirty, but eighty-two in number. For He who made choice of the apostles, that they might be a type of those Æons existing in the Pleroma, would never have constituted them types of some and not of others; but by means of the apostles He would have tried to preserve an image and to exhibit a type of those Æons that exist in the Pleroma.


Anf-03 v.iv.v.xxiv Pg 3
Apostolos: Luke x. i.

besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416

4416 Compare above, book iv. chap. xiii. p. 364.

should not the seventy correspond to the like number of the palms of that place?4417

4417


Npnf-201 iii.vi.x Pg 23


Npnf-201 iii.vi.xii Pg 4


Anf-03 v.iv.v.xxiv Pg 26
Luke x. 9.

Now it is that which was once far off, which can be properly said to have become near.  If, however, a thing had never existed previous to its becoming near, it could never have been said to have approached, because it had never existed at a distance. Everything which is new and unknown is also sudden.4439

4439 Subitum.

Everything which is sudden, then, first receives the accident of time4440

4440 Accipit tempus.

when it is announced, for it then first puts on appearance of form.4441

4441 Inducens speciem.

Besides it will be impossible for a thing either to have been tardy4442

4442 Tardasse.

all the while it remained unannounced,4443

4443 The announcement (according to the definition) defining the beginning of its existence in time.

or to have approached4444

4444 Appropinquasse.

from the time it shall begin to be announced.


Anf-03 v.iv.v.xxiv Pg 3
Apostolos: Luke x. i.

besides the twelve. Now why, if the twelve followed the number of the twelve fountains of Elim,4416

4416 Compare above, book iv. chap. xiii. p. 364.

should not the seventy correspond to the like number of the palms of that place?4417

4417


Anf-03 v.iv.v.xxi Pg 3
Luke ix. 1–6.

Does He here say of what God? He forbids their taking anything for their journey, by way of either food or raiment.  Who would have given such a commandment as this, but He who feeds the ravens and clothes4258

4258 Vestit.

the flowers of the field? Who anciently enjoined for the treading ox an unmuzzled mouth,4259

4259 Libertatem oris.

that he might be at liberty to gather his fodder from his labour, on the principle that the worker is worthy of his hire?4260

4260


Edersheim Bible History

Lifetimes ix.v Pg 1.3, Lifetimes ix.v Pg 45.1, Lifetimes viii.xiv Pg 14.1, Lifetimes viii.xv Pg 5.1


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(17) - 

:1,9; 9:1 Ro 16:20


PARALLEL VERSE BIBLE

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