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PARALLEL HISTORY BIBLE - Luke 10:20
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
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πλην 4133 εν 1722 τουτω 5129 μη 3361 χαιρετε 5463 5720 οτι 3754 τα 3588 πνευματα 4151 υμιν 5213 υποτασσεται 5293 5743 χαιρετε 5463 5720 δε 1161 μαλλον 3123 οτι 3754 τα 3588 ονοματα 3686 υμων 5216 εγραφη 1125 5648 εν 1722 τοις 3588 ουρανοις 3772
Douay Rheims Bible But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.
King James Bible - Luke 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
World English Bible Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven."
Early Church Father Links Anf-03 v.iv.v.vii Pg 43, Anf-07 ix.ix.i Pg 8, Anf-09 iv.iii.xv Pg 55, Npnf-104 v.v.iv.lv Pg 5, Npnf-106 v.iii.xxv Pg 10, Npnf-106 vi.vii.xi Pg 30, Npnf-106 vii.xciv Pg 33, Npnf-106 vii.xcvii Pg 41, Npnf-107 iii.xlvi Pg 42, Npnf-107 iv.v Pg 75, Npnf-108 ii.CXLVII Pg 20, Npnf-110 iii.XXXII Pg 175, Npnf-111 vi.xxxi Pg 12, Npnf-111 vi.xli Pg 25, Npnf-113 iv.iii.xiv Pg 14, Npnf-114 iv.lxxiv Pg 83, Npnf-114 v.xxii Pg 40, Npnf-114 v.lxxiv Pg 83, Npnf-114 vi.xxii Pg 40, Npnf-201 iii.vi.xii Pg 4, Npnf-204 xvi.ii.xi Pg 76, Npnf-211 iv.v.vi.vi Pg 6, Npnf-211 iv.v.vi.ix Pg 3, Npnf-211 iv.v.viii.xxv Pg 18, Npnf-213 ii.vii.v Pg 5
World Wide Bible Resources
Luke 10:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.vii Pg 43
De candida salutis: see Luke x. 20. Why else3674 3674 Aut cur. did He rebuke him? If it was because he was entirely wrong (in his invocation), then He was neither Jesus nor the Holy One of God; if it was because he was partially wrong—for having supposed him to be, rightly enough,3675 3675 Quidem. Jesus and the Holy One of God, but also as belonging to the Creator—most unjustly would He have rebuked him for thinking what he knew he ought to think (about Him), and for not supposing that of Him which he knew not that he ought to suppose—that he was another Jesus, and the holy one of the other god. If, however, the rebuke has not a more probable meaning3676 3676 Verisimiliorem statum. than that which we ascribe to it, it follows that the evil spirit made no mistake, and was not rebuked for lying; for it was Jesus Himself, besides whom it was impossible for the evil spirit to have acknowledged any other, whilst Jesus affirmed that He was He whom the evil spirit had acknowledged, by not rebuking him for uttering a lie.
Npnf-201 iii.vi.xii Pg 4
Lifetimes viii.xv Pg 5.1
VERSE (20) - Mt 7:22,23; 10:1; 26:24; 27:5 1Co 13:2,3
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