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PARALLEL HISTORY BIBLE - Luke 22:46


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 22:46

και 2532 ειπεν 2036 5627 αυτοις 846 τι 5101 καθευδετε 2518 5719 ανασταντες 450 5631 προσευχεσθε 4336 5737 ινα 2443 μη 3361 εισελθητε 1525 5632 εις 1519 πειρασμον 3986

Douay Rheims Bible

And he said to them: Why sleep you? arise, pray, lest you enter into temptation.

King James Bible - Luke 22:46

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

World English Bible

and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

Early Church Father Links

Anf-06 iv.iv.iv Pg 1, Anf-06 iv.iv.ii Pg 40, Anf-09 iv.iii.xlviii Pg 32, Npnf-106 vi.vi.v Pg 5, Npnf-106 vii.lxvii Pg 10, Npnf-206 vi.ix.II Pg 126, Npnf-209 ii.v.ii.x Pg 99

World Wide Bible Resources


Luke 22:46

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.iv.viii Pg 8
Luke xxii. 40; Matt. xxvi. 41; Mark xiv. 31.

yet they were tempted, (as they showed) by deserting their Lord, because they had given way rather to sleep than prayer.8822

8822 Routh refers us to De Bapt. c. 20, where Tertullian refers to the same event. [Note also his reference to De Fuga, cap. ii.]

The final clause, therefore, is consonant, and interprets the sense of “Lead us not into temptation;” for this sense is, “But convey us away from the Evil One.”


Anf-01 ix.vi.xxxviii Pg 7
Luke xxi. 34.

And, “Let your loins be girded about, and your lamps burning, and ye like unto men that wait for their Lord, when He returns from the wedding, that when He cometh and knocketh, they may open to Him. Blessed is that servant whom his Lord, when He cometh, shall find so doing.”4398

4398


Anf-01 ix.vi.xxxvii Pg 11
Luke xxi. 34, 35.

“Let your loins, therefore, be girded about, and your lights burning, and ye like to men who wait for their lord, when he shall return from the wedding.”4363

4363


Anf-03 v.iv.v.xxxix Pg 51
Luke xxi. 34, 35. [Here follows a rich selection of parallels to Luke xxi. 34–38.]

—if indeed they should forget God amidst the abundance and occupation of the world. Like this will be found the admonition of Moses,—so that He who delivers from “the snare” of that day is none other than He who so long before addressed to men the same admonition.5063

5063


Anf-03 v.iv.v.xxxix Pg 10
Compare, in Bible:Luke.21.35-Luke.21.36">Luke xxi., verses 9, 22, 28, 31–33, 35, and 36.

what does He represent Himself to be?  The Destroyer, or the Defender of the Creator? For He affirms that these appointments of His must fully come to pass; but surely as the good God, He would have frustrated rather than advanced events so sad and terrible, if they had not been His own (decrees). “But before all these,” He foretells that persecutions and sufferings were to come upon them, which indeed were “to turn for a testimony to them,” and for their salvation.5023

5023


Anf-03 v.viii.xxii Pg 11
Luke xxi. 36.

that is, no doubt, at the resurrection, after all these things have been previously transacted. Therefore, although there is a sprouting in the acknowledgment of all this mystery, yet it is only in the actual presence of the Lord that the flower is developed and the fruit borne. Who is it then, that has aroused the Lord, now at God’s right hand, so unseasonably and with such severity “shake terribly” (as Isaiah7421

7421


Anf-02 vi.ii.viii Pg 23.1


Anf-02 vi.iv.v.xiv Pg 191.1


Treasury of Scriptural Knowledge, Chapter 22

VERSE 	(46) - 

:40; 21:34-36 Pr 6:4-11 Jon 1:6


PARALLEL VERSE BIBLE

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