SEV Biblia, Chapter 10:28
Y le dijo: Bien has respondido; haz esto, y vivirs.
Matthew Henry Commentary
Verses 25-37 - If we speak of eternal life, and the way to it, in a careless manner we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made partaker of converting grace. But the proud heart of man strives har against these convictions. Christ gave an instance of a poor Jew i distress, relieved by a good Samaritan. This poor man fell amon thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by stranger, a Samaritan, of the nation which the Jews most despised an detested, and would have no dealings with. It is lamentable to observ how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christia has the law of love written in his heart. The Spirit of Christ dwell in him; Christ's image is renewed in his soul. The parable is beautiful explanation of the law of loving our neighbour as ourselves without regard to nation, party, or any other distinction. It also set forth the kindness and love of God our Saviour toward sinful, miserabl men. We were like this poor, distressed traveller. Satan, our enemy has robbed us, and wounded us: such is the mischief sin has done us The blessed Jesus had compassion on us. The believer considers tha Jesus loved him, and gave his life for him, when an enemy and a rebel and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.
Greek Textus Receptus
ειπεν 2036 5627 V-2AAI-3S δε 1161 CONJ αυτω 846 P-DSM ορθως 3723 ADV απεκριθης 611 5662 V-ADI-2S τουτο 5124 D-ASN ποιει 4160 5720 V-PAM-2S και 2532 CONJ ζηση 2198 5692 V-FAI-2S
Robertson's NT Word Studies
10:28 {Thou hast answered right} (orqws apekriqes). First aorist passive indicative second singular with the adverb orqws. The answer was correct so far as the words went. In #Mr 12:34 Jesus commends the scribe for agreeing to his interpretation of the first and the second commandments. That scribe was "not far from the kingdom of God," but this lawyer was "tempting" Jesus. {Do this and thou shalt live} (touto poiei kai zesei). Present imperative (keep on doing this forever) and the future indicative middle as a natural result. There was only one trouble with the lawyer's answer. No one ever did or ever can "do" what the law lays down towards God and man always. To slip once is to fail. So Jesus put the problem squarely up to the lawyer who wanted to know {by doing what}. Of course, if he kept the law {perfectly always}, he would inherit eternal life.
