SEV Biblia, Chapter 13:26
Varones hermanos, hijos del linaje de Abraham, y los que entre vosotros temen a Dios, a vosotros es enviada esta Palabra de salud.
Clarke's Bible Commentary - Acts 13:26
Verse 26. Men and brethren] This should have been translated brethren simply. See the note on chap. vii. 2. Children of the stock of Abraham] All ye that are Jews.
And whosoever among you feared God] That is, all ye who are Gentiles, and are now proselytes to the Jewish religion.
The word of this salvation] The doctrine that contains the promise of deliverance from sin, and the means by which it is brought about; all which is founded on Jesus, of the stock of David, dying and rising again for the salvation of Jews and Gentiles.
John Gill's Bible Commentary
Ver. 26. Men and brethren, children of the stock of Abraham , etc.] This address is made to them in the synagogue, who were Jews by birth, and in a form very grateful and pleasing; he calls them men, perhaps not only from the common nature of mankind in them, but because they took this name peculiarly to themselves, and denied it to the nations of the world; and which they gather from ( Ezekiel 34:31) and he styles them brethren, because they were his countrymen; and children of the stock of Abraham, with respect to their lineage and descent, and of which they gloried: and whosoever among you feareth God ; these were the proselytes among them; (See Gill on Acts 13:16) to you is the word of this salvation sent ; meaning either the Lord Jesus Christ himself, the essential and eternal Logos, or word of God, and whom the Syriac and Ethiopic versions here style, the word of life, as in ( 1 John 1:1) who is the author of salvation, and who was in the first place sent unto the Jews; or rather the Gospel, which gives an account of the author of spiritual and eternal salvation, of his person, and of his manner of obtaining it, and of the nature of salvation, and who the persons are to whom it belongs. The Gospel is not a proposal of terms, by complying with which men may be saved, as faith, repentance, and good works, which are not terms of salvation, but either blessings, parts or fruits of it; but it is a declaration of salvation itself, as being a thing done by Christ; it declares him to be the alone able, willing, and all sufficient Saviour, and the salvation he has wrought out to be a great one, complete, spiritual, and everlasting; and that those that believe in him shall be saved with it. It is the word preaching salvation by him, showing, that he has wrought out an everlasting righteousness for the justification of his people; hence it is sometimes called the word of righteousness; and that he has made peace and reconciliation by the blood of his cross, for which reason it is styled the word of reconciliation; and that eternal life is in him, and by him, and therefore it is called the word of life: for the salvation it publishes includes all the blessings of grace, and everlasting glory, and happiness; it is the means of applying the salvation it declares; the Spirit of God comes by it, who, whilst it is preaching, falls upon, and conveys himself into the hearts of men: regeneration is ascribed to the word of truth; faith comes by hearing; and sanctification is promoted and increased by it, as an instrument; and after men believe in it, they are sealed with the Holy Spirit of promise; all which shows what a wonderful blessing the Gospel is: and this was now sent not to the Jews only, though to them in the first place, but to the Gentiles also; the Alexandrian copy, in the two last clauses, instead of you, reads us.
Matthew Henry Commentary
Verses 14-31 - When we come together to worship God, we must do it, not only by praye and praise, but by the reading and hearing of the word of God. The bar reading of the Scriptures in public assemblies is not enough; the should be expounded, and the people exhorted out of them. This i helping people in doing that which is necessary to make the wor profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrac Christ as the promised Messiah. And every view, however short or faint of the Lord's dealings with his church, reminds us of his mercy an long-suffering, and of man's ingratitude and perverseness. Paul passe from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of ol could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Ou complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: thi was the great truth to be preached.
Greek Textus Receptus
ανδρες 435 N-VPM αδελφοι 80 N-VPM υιοι 5207 N-VPM γενους 1085 N-GSN αβρααμ 11 N-PRI και 2532 CONJ οι 3588 T-NPM εν 1722 PREP υμιν 5213 P-2DP φοβουμενοι 5399 5740 V-PNP-NPM τον 3588 T-ASM θεον 2316 N-ASM υμιν 5213 P-2DP ο 3588 T-NSM λογος 3056 N-NSM της 3588 T-GSF σωτηριας 4991 N-GSF ταυτης 3778 D-GSF απεσταλη 649 5648 V-2API-3S
Vincent's NT Word Studies
26. To you. The best texts read to us.
Robertson's NT Word Studies
13:26 {To us} (hemin). Both Jews and Gentiles, both classes in Paul's audience, dative of advantage. {Is sent forth} (exapestale). Second aorist passive indicative of the double compound verb exapostellw, common verb to send out (ex) and forth (apo). It is a climacteric or culminative aorist tense. It has come to us in one day, this glorious promise. {The word of this salvation} (ho logos tes swterias tautes). The message of Jesus as Savior (verse #23), long ago promised and now come to us as Savior.
