SEV Biblia, Chapter 13:35
Por eso dice tambin en otro lugar: No permitirs que tu Santo vea corrupcin.
John Gill's Bible Commentary
Ver. 35. Wherefore he saith also in another psalm , etc.] ( Psalm 16:10) or in another place, as the Syriac version supplies; or in another section, as the Arabic version; or elsewhere, as Bezas most ancient copy, the Vulgate Latin and Ethiopic versions, read: thou shalt not suffer thine Holy One to see corruption ; which cannot be understood of David: the term Holy One, is not so applicable to him, who was a man subject to infirmities; at least not in such sense as to Christ, who was holy in his nature, and without sin in his life and conversation; besides, David was laid in his grave, and saw corruption, as the apostle afterwards proves: the former part of this passage is not cited, thou wilt not leave my soul in hell; which was not absolutely necessary to be mentioned, it being clearly implied in what is produced; for if he should not be suffered to see corruption, then he could not be left in the grave: moreover, the apostle cites that which he intended to reason upon, as he afterwards does, and by it makes it manifestly appear that the words do not belong to David, but the Messiah, and are a clear and pertinent proof of his resurrection from the dead. The Jew objects to the apostles version of these words, rendering tj , by corruption, whereas he says it signifies a pit; but it ought to be observed, that the word in its first proper, and literal sense, signifies corruption; and a pit or grave is only called by this name, because dead bodies, or carcasses, are therein corrupted; and instances may be given, wherein the word cannot be understood in another sense than in that of corruption, as in ( Leviticus 22:25 Psalm 55:23). (See Gill on Acts 2:27).
Matthew Henry Commentary
Verses 32-37 - The resurrection of Christ was the great proof of his being the Son of God. It was not possible he should be held by death, because he was the Son of God, and therefore had life in himself, which he could not la down but with a design to take it again. The sure mercies of David ar that everlasting life, of which the resurrection was a sure pledge; an the blessings of redemption in Christ are a certain earnest, even in this world. David was a great blessing to the age wherein he lived. We were not born for ourselves, but there are those living around us, to whom we must study to be serviceable. Yet here is the difference Christ was to serve all generations. May we look to Him who is declare to be the Son of God by his resurrection from the dead, that by fait in him we may walk with God, and serve our generation according to his will; and when death comes, may we fall asleep in him, with a joyfu hope of a blessed resurrection.
Greek Textus Receptus
διο 1352 CONJ και 2532 CONJ εν 1722 PREP ετερω 2087 A-DSM λεγει 3004 5719 V-PAI-3S ου 3756 PRT-N δωσεις 1325 5692 V-FAI-2S τον 3588 T-ASM οσιον 3741 A-ASM σου 4675 P-2GS ιδειν 1492 5629 V-2AAN διαφθοραν 1312 N-ASF
Vincent's NT Word Studies
35. Suffer (dwseiv). Lit., give.
Robertson's NT Word Studies
13:35 {Because} (dioti). Compound conjunction (dia, hoti) like our "because that." The reason for the previous statement about "the holy things." {Thou wilt not give thy holy one to see corruption} (ou dwseis ton hosion sou idein diafqoran). Quotation from #Ps 16:10 to show that Jesus did not see corruption in his body, a flat contradiction for those who deny the bodily resurrection of Jesus.
