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PARALLEL BIBLE - Deuteronomy 4:25


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King James Bible - Deuteronomy 4:25

When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

World English Bible

When you shall father children, and children's children, and you shall have been long in the land, and shall corrupt yourselves, and make an engraved image in the form of anything, and shall do that which is evil in the sight of Yahweh your God, to provoke him to anger;

Douay-Rheims - Deuteronomy 4:25

If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:

Webster's Bible Translation

When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

Original Hebrew

כי
3588 תוליד 3205 בנים 1121 ובני 1121 בנים 1121 ונושׁנתם 3462 בארץ 776 והשׁחתם 7843 ועשׂיתם 6213 פסל 6459 תמונת 8544 כל 3605 ועשׂיתם 6213 הרע 7451 בעיני 5869 יהוה 3068 אלהיך 430 להכעיסו׃ 3707

Treasury of Scriptural Knowledge

VERSE (25) -
De 31:16-18 Jud 2:8-15

SEV Biblia, Chapter 4:25

Cuando hubiereis engendrado hijos y nietos, y hubiereis envejecido en la tierra, y os corrompiereis, e hiciereis escultura o imagen de cualquier cosa, e hiciereis mal en ojos del SEÑOR vuestro Dios, para enojarlo;

John Gill's Bible Commentary

Ver. 25. When thou shall
beget children, and children’s children , etc.] Children and grandchildren, and several ages and generations have passed: and shalt have remained long in the land ; many years and even ages, or have grown old in it: now they were in their infancy, and as such they were about to enter into it; during the times of the judges, they were in their childhood, or youth; in the times of David and Solomon, they were in their manhood; after that, in their decline; and in the times of Jeconiah and his brethren in their old age, when for their sins they were carried captive: and shall corrupt yourselves, and make a graven image, or the likeness of anything ; (see Gill on “ Deuteronomy 25:16”). and shall do evil in the sight of the Lord thy God, to provoke him to anger ; that sin of idolatry, that God provoking sin, is chiefly intended.

Matthew Henry Commentary

Verses 24-40 - Moses urged the greatness,
glory, and goodness of God. Did we conside what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shal we forsake a merciful God, who will never forsake us, if we ar faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who cal upon God, shall certainly find him within call, ready to give an answe of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgment of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed i flaming fire. They must also remember what they heard at mount Sinai God manifests himself in the works of the creation, without speech of language, yet their voice is heard, Ps 19:1, 3; but to Israel he mad himself known by speech and language, condescending to their weakness The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefi and advantage of obedience. This argument he had begun with, ver. #(1) That ye may live, and go in and possess the land; and this he conclude with, ver. #(40), That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upo their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and thos only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grac of God working with them, many are thus brought back to their righ mind. When these things are come upon thee, turn to the Lord thy God for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side None cast off the government of their God, but those who first abando the understanding of a man.


Original Hebrew

כי 3588 תוליד 3205 בנים 1121 ובני 1121 בנים 1121 ונושׁנתם 3462 בארץ 776 והשׁחתם 7843 ועשׂיתם 6213 פסל 6459 תמונת 8544 כל 3605 ועשׂיתם 6213 הרע 7451 בעיני 5869 יהוה 3068 אלהיך 430 להכעיסו׃ 3707


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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