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PARALLEL BIBLE - Deuteronomy 4:37


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King James Bible - Deuteronomy 4:37

And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

World English Bible

Because he loved your fathers, therefore he chose their seed after them, and brought you out with his presence, with his great power, out of Egypt;

Douay-Rheims - Deuteronomy 4:37

Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,

Webster's Bible Translation

And because he loved thy fathers, therefore he chose their seed after them, and brought thee out of Egypt in his sight with his mighty power.

Original Hebrew

ותחת
8478 כי 3588 אהב 157 את 853 אבתיך 1  ויבחר 977  בזרעו 2233  אחריו 310  ויוצאך 3318 בפניו 6440 בכחו 3581 הגדל 1419 ממצרים׃ 4714

Treasury of Scriptural Knowledge

VERSE (37) -
De 7:7-9; 9:5; 10:15 Ps 105:6-10 Isa 41:8,9 Jer 31:1 Mal 1:2

SEV Biblia, Chapter 4:37

Y por cuanto él amó a tus padres, escogió su simiente después de ellos, y te sacó delante de sí de Egipto con su gran poder;

John Gill's Bible Commentary

Ver. 37. And because he
loved thy fathers , etc.] Not their immediate fathers, whose carcasses fell in the wilderness, and entered not into the good land because of their unbelief, but their more remote fathers or ancestors, Abraham, Isaac, and Jacob, who had some singular testimonies of the love of God to them, Abraham is called their friend of God, and Isaac was the son of promise in whom the seed was called; and Jacob is particularly said to be loved by God, when Esau was hated: therefore he chose their seed after them ; not to eternal life and salvation, but to the enjoyment of external blessings and privileges, to be called by his name, and to set up his name and worship among them, and to be a special people to him above all people on the earth, as to outward favours, both civil and ecclesiastical: and brought thee out in his sight with his mighty power out of Egypt ; which was done not only in the sight of the Egyptians openly, they not daring to hinder them, as the wonders wrought to oblige them to let them go out, done in the sight of the Israelites as before observed, but in the sight of God, he going before them in the pillar of cloud and fire, smiling upon them the Israelites, and looking with a frown upon the host of the Egyptians, and conducting the people by the angel of his presence.

Matthew Henry Commentary

Verses 24-40 - Moses urged the greatness,
glory, and goodness of God. Did we conside what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shal we forsake a merciful God, who will never forsake us, if we ar faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who cal upon God, shall certainly find him within call, ready to give an answe of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgment of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed i flaming fire. They must also remember what they heard at mount Sinai God manifests himself in the works of the creation, without speech of language, yet their voice is heard, Ps 19:1, 3; but to Israel he mad himself known by speech and language, condescending to their weakness The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ's sake. Moses urged the certain benefi and advantage of obedience. This argument he had begun with, ver. #(1) That ye may live, and go in and possess the land; and this he conclude with, ver. #(40), That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upo their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and thos only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grac of God working with them, many are thus brought back to their righ mind. When these things are come upon thee, turn to the Lord thy God for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side None cast off the government of their God, but those who first abando the understanding of a man.


Original Hebrew

ותחת 8478 כי 3588 אהב 157 את 853 אבתיך 1  ויבחר 977  בזרעו 2233  אחריו 310  ויוצאך 3318 בפניו 6440 בכחו 3581 הגדל 1419 ממצרים׃ 4714


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49

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