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PARALLEL BIBLE - Proverbs 3:8


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King James Bible - Proverbs 3:8

It shall be health to thy navel, and marrow to thy bones.

World English Bible

It will be health to your body, and nourishment to your bones.

Douay-Rheims - Proverbs 3:8

For it shall be health to thy navel, and moistening to thy bones.

Webster's Bible Translation

It shall be health to thy navel, and marrow to thy bones.

Original Hebrew

רפאות
7500 תהי 1961 לשׁרך 8270 ושׁקוי 8250 לעצמותיך׃ 6106

Treasury of Scriptural Knowledge

VERSE (8) -
Pr 4:22; 16:24 Ps 147:3 Isa 1:6 Jer 30:12,13

SEV Biblia, Chapter 3:8

porque será medicina a tu ombligo, y tuétano a tus huesos.

Clarke's Bible Commentary - Proverbs 3:8

Verse 8. It shall be health to thy navel ] We need not puzzle ourselves to find out what we may suppose to be a more delicate meaning for the original word rŤ shor than navel; for I am satisfied a more proper cannot be found. It is well known that it is by the umbilical cord that the fetus receives its nourishment all the time it is in the
womb of the mother. It receives nothing by the mouth, nor by any other means: by this alone all nourishment is received, and the circulation of the blood kept up. When, therefore, the wise man says, that "trusting in the Lord with the whole heart, and acknowledging him in all a man's ways, &c., shall be health to the navel, and marrow to the bones;" he in effect says, that this is as essential to the life of God in the soul of man, and to the continual growth in grace, as the umbilical cord is to the life and growth of the fetus in the womb. Without the latter, no human being could ever exist or be born; without the former, no true religion can ever be found. Trust or faith in God is as necessary to derive grace from him to nourish the soul, and cause it to grow up unto eternal life, as the navel string or umbilical cord is to the human being in the first stage of its existence. I need not push this illustration farther: the good sense of the reader will supply what he knows. I might add much on the subject.

And marrow to thy bones. ] This metaphor is not less proper than the preceding. All the larger bones of the body have either a large cavity, or they are spongious, and full of little cells: in both the one and the other the oleaginous substance, called marrow, is contained in proper vesicles, like the fat. In the larger bones, the fine oil, by the gentle heat of the body, is exhaled through the pores of its small vesicles, and enters some narrow passages which lead to certain fine canals excavated in the substance of the bone, that the marrow may supply the fibres of the bones, and render them less liable to break. Blood-vessels also penetrate the bones to supply this marrow and this blood; and consequently the marrow is supplied in the infant by means of the umbilical cord. From the marrow diffused, as mentioned above, through the bones, they derive their solidity and strength. A simple experiment will cast considerable light on the use of the marrow to the bones: - Calcine a bone, so as to destroy all the marrow from the cells, you will find it exceedingly brittle. Immerse the same bone in oil so that the cells may be all replenished, which will be done in a few minutes; and the bone reacquires a considerable measure of its solidity and strength; and would acquire the whole, if the marrow could be extracted without otherwise injuring the texture of the bone. After the calcination, the bone may be reduced to powder by the hand; after the impregnation with the oil, it becomes hard, compact, and strong. What the marrow is to the support and strength of the bones, and the bones to the support and strength of the body; that, faith in God, is to the support, strength, energy, and salvation of the soul. Behold, then, the force and elegance of the wise man's metaphor. Some have rendered the last clause, a lotion for the bones. What is this? How are the bones washed? What a pitiful destruction of a most beautiful metaphor!


John Gill's Bible Commentary

Ver. 8. It shall be health to thy navel , etc.] That part of the body which is the knot of the intestines; and may be put for the bowels and inward parts, which being sound, the body is in health; and these may be put for the whole body: and so the Septuagint version renders it, “to thy body”; and this may be put for the whole person. And the sense is, either wisdom, as Jarchi; the doctrine of wisdom, the Gospel; which teaches men to trust in the Lord, and not in themselves, to apply to him for wisdom, and not lean to their own understanding; this contributes much to a man’s spiritual health and welfare: or else the fear of the Lord is of this use to men, both in soul and body; since by it they depart from those sins which bring diseases upon the body; and are influenced by it to the exercise of such graces, and the discharge of such duties, as are the means of keeping the soul in good plight; and marrow to thy bones ; or, “watering” to them: that which irrigates and moistens them, and makes and keeps them strong and solid: (see Job 21:24). What marrow is to the bones, that is wisdom, or the fear of God, to the souls of men; the means of establishing and strengthening them against sin, and snares and temptations, and to do the will and work of God.

Matthew Henry Commentary

Verses 7-12 - There is not a greater
enemy to the fear of the Lord in the heart, tha self-conceit of our own wisdom. The prudence and sobriety whic religion teaches, tend not only to the health of the soul, but to the health of the body. Worldly wealth is but poor substance, yet, such a it is, we must honour God with it; and those that do good with what they have, shall have more to do more good with. Should the Lord visi us with trials and sickness, let us not forget that the exhortatio speaks to us as to children, for our good. We must not faint under a affliction, be it ever so heavy and long, not be driven to despair, or use wrong means for relief. The father corrects the son whom he loves because he loves him, and desires that he may be wise and good Afflictions are so far from doing God's children any hurt, that, by the grace of God, they promote their holiness.


Original Hebrew

רפאות 7500 תהי 1961 לשׁרך 8270 ושׁקוי 8250 לעצמותיך׃ 6106


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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