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PARALLEL BIBLE - Psalms 22:25


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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King James Bible - Psalms 22:25

My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

World English Bible

Of you comes my praise in the great assembly. I will pay my vows before those who fear him.

Douay-Rheims - Psalms 22:25

With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.

Webster's Bible Translation

My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

Original Hebrew

מאתך
853 תהלתי 8416 בקהל 6951 רב 7227  נדרי 5088  אשׁלם 7999  נגד 5048  יראיו׃ 3373

Treasury of Scriptural Knowledge

VERSE (25) -
:22; 35:18; 40:9,10; 111:1

SEV Biblia, Chapter 22:25

De ti será mi alabanza en la grande congregación; mis votos pagaré delante de los que le temen.

Clarke's Bible Commentary - Psalms 21:25

Verse 25. The great
congregation ] In ver. 22 he declares that he will praise God in the midst of the congregation. Here the Jews seem to be intended. In this verse he says he will praise him in the GREAT CONGREGATION. Here the Gentiles are probably meant. The Jewish nation was but a small number in comparison of the Gentile world. And those of the former who received the Gospel were very few when compared with those among the Gentiles who received the Divine testimony. The one was (for there is scarcely a converted Jew now) lhq kahal, an assembly; the other was, is, and will be increasingly, br lhq kahal rab, a GREAT ASSEMBLY. Salvation was of the Jews, it is now of the Gentiles.

Matthew Henry Commentary

Verses 22-31 - The Saviour now speaks as risen from the dead. The first words of the complaint were used by
Christ himself upon the cross; the first word of the triumph are expressly applied to him, Heb 2:12. All our praise must refer to the work of redemption. The suffering of the Redeemer wa graciously accepted as a full satisfaction for sin. Though it wa offered for sinful men, the Father did not despise or abhor it for ou sakes. This ought to be the matter of our thanksgiving. All humble gracious souls should have a full satisfaction and happiness in him Those that hunger and thirst after righteousness in Christ, shall no labour for that which satisfies not. Those that are much in praying will be much in thanksgiving. Those that turn to God, will make conscience of worshipping before him. Let every tongue confess that he is Lord. High and low, rich and poor, bond and free, meet in Christ Seeing we cannot keep alive our own souls, it is our wisdom, by obedient faith, to commit our souls to Christ, who is able to save an keep them alive for ever. A seed shall serve him. God will have church in the world to the end of time. They shall be accounted to his for a generation; he will be the same to them that he was to those wh went before them. His righteousness, and not any of their own, the shall declare to be the foundation of all their hopes, and the fountai of all their joys. Redemption by Christ is the Lord's own doing. Her we see the free love and compassion of God the Father, and of our Lor Jesus Christ, for us wretched sinners, as the source of all grace an consolation; the example we are to follow, the treatment as Christian we are to expect, and the conduct under it we are to adopt. Ever lesson may here be learned that can profit the humbled soul. Let thos who go about to establish their own righteousness inquire, why the beloved Son of God should thus suffer, if their own doings could aton for sin? Let the ungodly professor consider whether the Saviour thu honoured the Divine law, to purchase him the privilege of despising it Let the careless take warning to flee from the wrath to come, and the trembling rest their hopes upon this merciful Redeemer. Let the tempte and distressed believer cheerfully expect a happy end of every trial __________________________________________________________________


Original Hebrew

מאתך 853 תהלתי 8416 בקהל 6951 רב 7227  נדרי 5088  אשׁלם 7999  נגד 5048  יראיו׃ 3373


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32

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